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She who changes: re-imagining the divine in the world

New York: Palgrave-Macmillan (2003)

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  1. Does Feminism Need the Future? Rethinking Eschatology for Feminist Theology.Emily Pennington - 2013 - Feminist Theology 21 (3):220-231.
    This paper seeks to reconsider the value and meaning of eschatology in light of and with the hope of contributing to feminist theological discussions. More specifically, it pays heed to the work that feminist theologians have done to expose the patriarchal heart of many traditional Christian eschatological imaginings. Alongside this, it also charts an appreciation of alternative ideas offered by feminist theologians: primarily that of a sympathetic God who exercises power-in-relationship with creation in the here and now. However, in an (...)
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  • The Final Apocalypse of Phallocentrism: Irigarayan Openings to the Matrix of Male Desire and Correction of the Non-male Subject in the Book of Revelation.Maria Jansdotter Samuelsson - 2012 - Feminist Theology 21 (1):101-115.
    Mythical stories are, according to Luce Irigaray, one source where the matrix of repression, desire and correction of the female body is made visible. The Book of Revelation is one of the parts of the Bible told in a typical mythical language framework. It is also one of the most infamous biblical books because of its misogynist approach and repeated use of female stereotypes such as the whore and the pure bride. The purpose of this article is not to deny (...)
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  • Revisiting BISFT Summer School 2004, University of Bristol, ‘Embracing Diversity: Seeking Harmony’.June Boyce-Tillman - 2019 - Feminist Theology 27 (3):290-310.
    The article discusses a model first described in a Keynote and revisited to reflect how certain ways of knowing have become subjugated by the power structures of Western society and need to be brought into relationship with the dominant culture. The original keynote did not examine all the polarities which were developed in Unconventional Wisdom. The article explains how I have developed these in my theology, performance and professional practice. The article shows how I have used the thinking in a (...)
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  • A Box Full of Darkness.June Boyce-Tillman - 2013 - Feminist Theology 21 (3):327-342.
    This paper is based on a piano piece commissioned by the British and Ireland School of Feminist Theology for its anniversary conference. It interrogates the situations in which the sections of the piece were created through the lens of conceptions of failure. It explores religious experience and identity in mental health contexts and the development of groups associated with Feminist Theology over the past 20 years. It examines the repression of the feminine, the place of anger in religion and therapy (...)
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