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Civil peace and sacred order

New York: Oxford University Press (1989)

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  1. Bears, Zoos, and Wilderness: The Poverty of Social Constructionism.Daniel Dombrowski - 2002 - Society and Animals 10 (2):195-202.
    It is the purpose of this short article to defend the realism of Holmes Rolston and other environmental philosophers against the social constructionism of Neil Evernden and others who have written on the social construction of nature. This defense is attempted through appeal to a deceptively simple example: seeing a bear in a zoo.The following four claims are defended in the effort to show the deficiencies of the anthropocentrism of social constructionists like Evernden: there is a difference between a bear (...)
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  • How Chesterton read history.Stephen R. L. Clark - 1996 - Inquiry: An Interdisciplinary Journal of Philosophy 39 (3 & 4):343 – 358.
    Chesterton was a serious and even excellent philosopher, whose reputation has suffered because his style was so striking, and his conversion to Catholicism so unpopular with Whiggish Britons. He had many ?politically incorrect? opinions, but those ?faults? were symptoms of a greater virtue, his insistence that ?the whole object of history is to make us realize that humanity can be great and glorious, under conditions quite different and even contrary to our own?. His desire for a United Europe was not (...)
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