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  1. Theoretical Perspectives as Ideal‐types: Typologies as Means not Ends.Rachel Torr - 2008 - Social Epistemology 22 (2):145 – 164.
    In this paper I question the tendency within some feminist circles to criticise attempts to develop typologies that delineate different feminist theoretical perspectives. I agree that many of the criticisms are valid, but only if typologies are viewed in a particular way. This particular way is when typologies are regarded as ahistorical, all-encompassing entities containing discrete categories that are designed for the once and for all fixing of individuals and their work in one box. Reading Max Weber through Karl Mannheim's (...)
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  • Identity and Citizenship: Some Contradictions in Practice.Heather Piper & Dean Garratt - 2004 - British Journal of Educational Studies 52 (3):276-292.
    We argue that many current forms of anti-racist and multicultural teaching, whilst well-intentioned, nevertheless serve to 'fix' identities on children in ways which inhibit their agency and reinforce stereotypes. In our exploration of the issues we employ a wide range of theoretical ideas.
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  • Just the Servant: An Intersectional Critique of Servant Leadership.Helena Liu - 2019 - Journal of Business Ethics 156 (4):1099-1112.
    Servant leadership offers a compelling ideal of self-sacrificing individuals who put the needs of others before their own and cultivate a culture of growth in their organisations. Although the theory’s attempts to emphasise the moral, emotional and relational dimensions of leadership are laudable, it has primarily assumed a decontextualised view of leadership untouched by power. This article aims to problematise servant leadership by undertaking an intersectional analysis of an Asian cis-male heterosexual senior manager in Australia. Through in-depth interviews with the (...)
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  • Emotional Consumption: Mapping Love and Masochism in an Exotic Dance Club.R. Danielle Egan - 2005 - Body and Society 11 (4):87-108.
    This article introduces and explores the concept of emotional consumption through an analysis of an exotic dance club in the New England area. Through understanding how regular customers consume the services offered in an exotic dance club, I show how consuming service labor differs dramatically from consuming objects of exchange. Emotional consumption involves psychosocial dynamics, which emerge from the intersubjective relationships between the consumer and the dancer who is providing a service. In this exchange, the consumer engages in an interaction (...)
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  • Cultural frameworks of nursing practice: exposing an exclusionary healthcare culture.Jeanine Blackford - 2003 - Nursing Inquiry 10 (4):236-244.
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