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  1. Merleau-Ponty and the art of perception.Duane Davis (ed.) - 2016 - Albany: State University of New York Press.
    Philosophers and artists consider the relevance of Maurice Merleau-Ponty’s philosophy for understanding art and aesthetic experience. This collection of essays brings together diverse but interrelated perspectives on art and perception based on the philosophy of Maurice Merleau-Ponty. Although Merleau-Ponty focused almost exclusively on painting in his writings on aesthetics, this collection also considers poetry, literary works, theater, and relationships between art and science. In addition to philosophers, the contributors include a painter, a photographer, a musicologist, and an architect. This widened (...)
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  • The Art of Perception.Duane H. Davis - 2016 - In Duane Davis (ed.), Merleau-Ponty and the art of perception. Albany: State University of New York Press. pp. 3-52.
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  • Dismantling whiteness: Silent yielding and the potentiality of political suicide.Vincent Jungkunz - 2011 - Contemporary Political Theory 10 (1):3-20.
    This article attempts a re-configuration of silence, suicidal identity deconstruction and the politics of anti-racism. I will explore the potential of dismantling whiteness by way of a silence that involves the refusal to claim whiteness, a whiteness that, in effect, denies humanity to ‘others’. Such silences are insubordinate, as they challenge the hegemony of a racialized polity, attempting to resist its privileges, as well as its destructive and restrictive consequences.
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  • Deliberation and the Problems of Exclusion and Uptake: The Virtues of Actively Facilitating Equitable Deliberation and Testimonial Sensibility.Sarah Sorial - 2022 - Ethical Theory and Moral Practice 25 (2):215-231.
    In this paper, I suggest that one of the ways in which problems of exclusion from deliberation and uptake within deliberation can be ameliorated is to develop a more robust account of the deliberative virtues that socially privileged speakers/hearers ought to cultivate. Specifically, privileged speakers/hearers ought to cultivate the virtue of actively facilitating equitable and inclusive deliberative exchanges and the deliberative virtue of training their ‘testimonial sensibility’ to correct for prejudicial judgments about other speakers.
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  • On the other side of silence.Ronald J. Silvers - 1983 - Human Studies 6 (1):91 - 108.
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  • Silence, Attention, Body.Diego I. Rosales - 2023 - Human Studies 46 (1):101-115.
    This paper argues that the gesture of being silent —or “subjective silence”— can be described as a specific modulation of attention, in which consciousness gains awareness of a specific realm of experience where the body appears as a transcendental dimension of the self. Taking Dauenhauer’s typology as a point of departure, I will describe what I understand with the expressions “subjective silence” –and “the gesture of being silent”– and try to show its specific relation to “attention,” according to Husserl’s description (...)
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  • Art as the Silence of the World. An Attempt at a Phenomenological Interpretation.Leo Luks - 2017 - Journal of the British Society for Phenomenology 48 (4):275-286.
    This paper provides an analysis of the paradoxical definition of art as the silence of the world, as presented in Maurice Blanchot’s The Space of Literature. The definition is analysed phenomenologically, by treating the world as the universal horizon of all experiences. The paper presents two possible interpretations of Blanchot’s statement. First, a possibility is considered that, according to Blanchot, in genuine artistic experience the mundane everyday life falls silent, and an autonomous fictional world opens up. The paper argues that (...)
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  • Dismantling whiteness: Silent yielding and the potentiality of political suicide.Vincent Jungkunz - 2011 - Contemporary Political Theory 10 (1):3-20.
    This article attempts a re-configuration of silence, suicidal identity deconstruction and the politics of anti-racism. I will explore the potential of dismantling whiteness by way of a silence that involves the refusal to claim whiteness, a whiteness that, in effect, denies humanity to ‘others’. Such silences are insubordinate, as they challenge the hegemony of a racialized polity, attempting to resist its privileges, as well as its destructive and restrictive consequences.
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  • Authors, audiences, and texts.Bernard Dauenhauer - 1982 - Human Studies 5 (1):137 - 146.
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  • Constituting silence: Life in the world of total meaning.Jack Bilmes - 1994 - Semiotica 98 (1-2):73-88.
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  • Reason, Death, and the Animal: The Mahābhārata and the Eruption/interruption of the Ethical.Anirban Bhattacharjee - 2022 - Journal of Dharma Studies 5 (1):63-81.
    The article attempts to deal with the proposition that human being’s incapacity to imagine its own death, the state of non-being necessitates the thinking of the animal. A critical and close reading of specific Brāhmaṇa and Mahābhārata texts would spotlight that it is man’s rationalizing capacity that disavows and denies the question of intelligibility of the actions of the animal. The animal is the undisclosable which man keeps and brings to light as such. The article would further investigate if the (...)
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