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  1. What makes neuroethics possible?Fernando Vidal - 2019 - History of the Human Sciences 32 (2):32-58.
    Since its emergence in the early 2000s, neuroethics has become a recognized, institutionalized and professionalized field. A central strategy for its successful development has been the claim that it must be an autonomous discipline, distinct in particular from bioethics. Such claim has been justified by the conviction, sustained since the 1990s by the capabilities attributed to neuroimaging technologies, that somehow ‘the mind is the brain’, that the brain sciences can illuminate the full range of human experience and behavior, and that (...)
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  • Do Publics Share Experts’ Concerns about Brain–Computer Interfaces? A Trinational Survey on the Ethics of Neural Technology.Matthew Sample, Sebastian Sattler, David Rodriguez-Arias, Stefanie Blain-Moraes & Eric Racine - 2019 - Science, Technology, and Human Values 2019 (6):1242-1270.
    Since the 1960s, scientists, engineers, and healthcare professionals have developed brain–computer interface (BCI) technologies, connecting the user’s brain activity to communication or motor devices. This new technology has also captured the imagination of publics, industry, and ethicists. Academic ethics has highlighted the ethical challenges of BCIs, although these conclusions often rely on speculative or conceptual methods rather than empirical evidence or public engagement. From a social science or empirical ethics perspective, this tendency could be considered problematic and even technocratic because (...)
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  • Neuroethics: Dialogue on a continuum from tradition to innovation.J. Illes & E. Racine - 2005 - American Journal of Bioethics 5 (2):W3 – W4.
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