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  1. Locke vs. Hume: Who Is the Better Concept-Empiricist?Ruth Weintraub - 2007 - Dialogue 46 (3):481-500.
    According to the received view, Hume is a much more rigorous and consistent concept-empiricist than Locke. Hume is supposed to have taken as a starting point Locke's meaning-empiricism, and worked out its full radical implications. Locke, by way of contrast, cowered from drawing his theory's strange consequences. The received view about Locke's and Hume's concept-empiricism is mistaken, I shall argue. Hume may be more uncompromising (although he too falters), but he is not more rigorous than Locke. It is not because (...)
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  • Locke vs. Hume: Who Is the Better Concept-Empiricist?Ruth Weintraub - 2007 - Dialogue 46 (3):481-500.
    According to the received view, Hume is a much more rigorous and consistent concept-empiricist than Locke. Hume is supposed to have taken as a starting point Locke's meaning-empiricism, and worked out its full radical implications. Locke, by way of contrast, cowered from drawing his theory's strange consequences. The received view about Locke's and Hume's concept-empiricism is mistaken, I shall argue. Hume may be more uncompromising (although he too falters), but he is not more rigorous than Locke. It is not because (...)
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  • Contradiction and Freedom.B. H. Slater - 1988 - Philosophy 63 (245):317-330.
    Jean-Paul Sartre, in describing the realization of his freedom, was often inclined to say mysterious things like ‘I am what I am not’, ‘I am not what I am’ (‘as I am already what I will be …, I am the self which I will be, in the mode of not being it’, ‘I make myself not to be the past … which I am’.) He was therefore plainly contradicting himself, but was this merely a playful literary figure (paradox), or (...)
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  • Clinical judgement and the medical profession.Gunver S. Kienle & Helmut Kiene - 2011 - Journal of Evaluation in Clinical Practice 17 (4):621-627.
  • Contradiction and Freedom.B. H. Slater - 1988 - Philosophy 63 (245):317 - 330.
    Jean-Paul Sartre, in describing the realization of his freedom, was often inclined to say mysterious things like ‘I am what I am not’, ‘I am not what I am’ (‘as I am already what I will be …, I am the self which I will be, in the mode of not being it’, ‘I make myself not to be the past … which I am’.) He was therefore plainly contradicting himself, but was this merely a playful literary figure (paradox), or (...)
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  • Freedom and Experience: Self-Determination Without Illusions.Magill Kevin - 1997 - London: author open access, originally MacMillan.
  • Em Defesa do Necessitarismo Causal.Caio Cézar Silva dos Santos - 2023 - Dissertation, Universidade Federal Do Rio de Janeiro
  • Hume's Attack on Human Rationality.Idan Shimony - 2005 - Dissertation, Tel Aviv University
  • Causal priority and temporal priority.A. Grant McCrea - unknown
     
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