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Ethics: a feminist reader

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Cambridge, Mass., USA: Blackwell (1992)

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  1. Recent work in feminist ethics.Brennan Samantha - 1999 - Ethics 109 (4):858-893.
    This article surveys recent feminist contributions to moral philosophy with an emphasis on those works which engage with debates within mainstream ethics. The article begins by examining a tension said to arise from the two criteria a theory must meet if it is to count as feminist moral theory: the women's experience requirement and the feminist conclusion requirement. Subsequent sections deal with feminist relational theories of rights, feminist work on responsibility and feminist contractarian approaches to ethics. A final section looks (...)
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  • Flourishing: Towards an ethic of natality.Grace Jantzen - 2001 - Feminist Theory 2 (2):219-232.
    How can feminist moral philosophy redeem the present? In this article I present the idea of a moral imaginary as the habitus of our ethical attitudes and actions, and argue that the moral imaginary of the West is preoccupied with gendered violence and death. I use a psychotherapeutic model of change through analysis and suggestion, and a Foucauldian account of the history of the present, to present the beginnings of an imaginary of natality centred in a symbolic of flourishing as (...)
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  • Listening to situated textuality: Working on differentiated public voices.Lynette Hunter - 2001 - Feminist Theory 2 (2):205-217.
    Ethics is enabling of agency, but also normative and conventional. At the moment a gendered ethics, or the gendering of ethics, is a helpful approach because it is concerned with issues to do with people often peripheral to and excluded from power. At the moment it can work to keep ethics responsive, but how do we halt the drift into the normative, both as prescriptive and as ideological? A feminist ethics maintains the responsive and undermines prescriptive categories, and is committed (...)
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  • Ethical reading: The problem of Alice Walker’s ‘Advancing Luna – and Ida B. Wells’ and J.M. Coetzee’s Disgrace.Mary Eagleton - 2001 - Feminist Theory 2 (2):189-203.
    The focus of this article is two texts, ‘Advancing Luna – and Ida B. Wells’ (1982) by Alice Walker and Disgrace(1999) by J.M. Coetzee, both of which present ethical problems for the reader. The texts share a common event, an incident of black-on-white, male-on-female rape. In each case the white woman keeps silent about the rape and the narrative is troubled by that silence. I read the dilemma of these texts as at once ethical, political and aesthetic and I explore (...)
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  • A Pretty Fine Line: Life, Death, Autonomy and Letting it B. [REVIEW]Hazel Biggs - 2003 - Feminist Legal Studies 11 (3):291-301.
    The cases of Diane Pretty and Ms B. raise crucial issues about decision-making and autonomy at the end of life. Ms B. was permitted her wish to die rather than live permanently dependent upon a ventilator because her case was constructed as one about withholding consent to medical treatment, which every adult with capacity has a right to do. Mrs Pretty, however, sought active intervention to end her life. Requiring assistance to die, and claiming that this was her human right, (...)
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  • Business ethics and existentialism.Ian Ashman & Diana Winstanley - 2006 - Business Ethics, the Environment and Responsibility 15 (3):218–233.
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  • Business ethics and existentialism.Ian Ashman & Diana Winstanley - 2006 - Business Ethics: A European Review 15 (3):218-233.
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