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  1. Each Counts for One.Daniel Muñoz - forthcoming - Philosophical Studies.
    After 50 years of debate, the ethics of aggregation has reached a curious stalemate, with both sides arguing that only their theory treats people as equals. I argue that, on the issue of equality, both sides are wrong. From the premise that “each counts for one,” we cannot derive the conclusion that “more count for more”—or its negation. The familiar arguments from equality to aggregation presuppose more than equality: the Kamm/Scanlon “Balancing Argument” rests on what social choice theorists call “(Positive) (...)
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  • Making Non-Transitive Betterness Behave.Gerard Vong - 2018 - Journal of Moral Philosophy 15 (5):495-515.
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  • Priority to the young or to those with least lifetime health?Ole Frithjof Norheim - 2010 - American Journal of Bioethics 10 (4):60 – 61.
  • The Many, the Few, and the Nature of Value.Daniel Muñoz - 2022 - Ergo: An Open Access Journal of Philosophy 9 (4):70-87.
    John Taurek argues that, in a choice between saving the many or the few, the numbers should not count. Some object that this view clashes with the transitivity of ‘better than’; others insist the clash can be avoided. I defend a middle ground: Taurek cannot have transitivity, but that doesn’t doom his view, given a suitable conception of value. I then formalize and explore two conceptions: one context-sensitive, one multidimensional.
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  • Sources of transitivity.Daniel Muñoz - 2023 - Economics and Philosophy 39 (2):285-306.
    Why should ‘better than’ be transitive? The leading answer in ethics is that values do not change with context. But this cannot be the entire source of transitivity, I argue, since transitivity can fail even if values never change, so long as they are complex, with multiple dimensions combined non-additively. I conclude by exploring a new hypothesis: that all alleged cases of nontransitive betterness, such as Parfit’s Repugnant Conclusion, can and should be modelled as the result of complexity, not context-relativity.
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  • Complete lives, incomplete theories.Alexander Friedman - 2010 - American Journal of Bioethics 10 (4):58 – 60.