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  1. Sen and the Art of Motorcycle Maintenance: Adaptive Preferences and Higher Education.Michael Watts - 2009 - Studies in Philosophy and Education 28 (5):425-436.
    Adaptive preferences are both a central justification and continuing problem for the use of the capability approach. They are illustrated here with reference to a project examining the choices of young people who had rejected higher education. Jon Elster, Amartya Sen and Martha Nussbaum have all criticised utilitarianism on the grounds that a focus on preference-satisfaction fails to acknowledge the human tendency to adapt preferences under unfavourable circumstances and that self-assessments of well-being are therefore likely to be distorted by deprivation. (...)
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  • The child’s right to genital integrity.Kate Goldie Townsend - 2019 - Philosophy and Social Criticism 46 (7):878-898.
    People in liberal societies tend to feel a little uncomfortable talking about male genital cutting, but generally do not think it is morally abhorrent. But female genital cutting is widely consider...
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  • Galeotti on recognition as inclusion.Sune Lægaard - 2008 - Critical Review of International Social and Political Philosophy 11 (3):291-314.
    Anna Elisabetta Galeotti’s theory of ‘toleration as recognition’ has been criticised by Peter Jones for being conceptually incoherent, since liberal toleration presupposes a negative attitude to differences, whereas multicultural recognition requires positive affirmation hereof. The paper spells out Galeotti’s justification for recognition as a requirement of liberal justice in detail and asks in what sense the policies supported by Galeotti are policies of recognition. It is argued that Jones misrepresents Galeotti’s theory, insofar as this sense of recognition actually is compatible (...)
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