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Toward an operational definition of self-awareness

In R. Tuttle (ed.), Socioecology and the Psychology of Primates. Mouton (1975)

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  1. Faces and ascriptions: Mapping measures of the self.Dan Zahavi & Andreas Roepstorff - 2011 - Consciousness and Cognition 20 (1):141-148.
    The ‘self’ is increasingly used as a variable in cognitive experiments and correlated with activity in particular areas in the brain. At first glance, this seems to transform the self from an ephemeral theoretical entity to something concrete and measurable. However, the transformation is by no means unproblematic. We trace the development of two important experimental paradigms in the study of the self, self-face recognition and the adjective self ascription task. We show how the experimental instrumentalization has gone hand in (...)
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  • Animalia, homo, and the kingdom of God.Russell H. Tuttle - 2006 - Zygon 41 (1):139-168.
    I selectively and critically review the state of knowledge about human evolution and the place of humans vis-à-vis living apes, with emphasis on bipedal posture and locomotion, expansion of the brain and associated cognitive capacities, speech, tool behavior, culture, and society. I end with a personal perspective on God and Heaven.
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  • Rationality and Caring: An Ontogenetic and Phylogenetic Perspective.Maxine Sheets-Johnstone - 2002 - Journal of the Philosophy of Sport 29 (2):136-148.
  • Bodily ownership and self-location: Components of bodily self-consciousness.Andrea Serino, Adrian Alsmith, Marcello Costantini, Alisa Mandrigin, Ana Tajadura-Jimenez & Christophe Lopez - 2013 - Consciousness and Cognition 22 (4):1239-1252.
  • Mirror self-recognition and symbol-mindedness.Stephane Savanah - 2012 - Biology and Philosophy.
    Abstract The view that mirror self-recognition (MSR) is a definitive demonstration of self-awareness is far from universally accepted, and those who do support the view need a more robust argument than the mere assumption that self-recognition implies a self-concept (e.g. Gallup in Socioecology and Psychology of Primates, Mouton, Hague, 1975 ; Gallup and Suarez in Psychological Perspectives on the Self, vol 3, Erlbaum, Hillsdale, 1986 ). In this paper I offer a new argument in favour of the view that MSR (...)
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  • Self-recognition among institutionalized profoundly retarded males: A replication.Larry P. Harris - 1977 - Bulletin of the Psychonomic Society 9 (1):43-44.
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  • Self-consciousness in chimps and pigeons.Lawrence H. Davis - 1989 - Philosophical Psychology 2 (3):249-59.
    Chimpanzee behaviour with mirrors makes it plausible that they can recognise themselves as themselves in mirrors, and so have a 'self-concept'. I defend this claim, and argue that roughly similar behaviour in pigeons, as reported, does not in fact make it equally plausible that they also have this mental capacity. But for all that it is genuine, chimpanzee self-consciousness may differ significantly from ours. I describe one possibility I believe consistent with the data, even if not very plausible: that the (...)
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