We critically investigate and refine Dunn's relevant predication, his formalisation of the notion of a real property. We argue that Dunn's original dialectical moves presuppose some interpretation of relevant identity, though none is given. We then re-motivate the proposal in a broader context, considering the prospects for a classical formalisation of real properties, particularly of Geach's implicit distinction between real and ''Cambridge'' properties. After arguing against these prospects, we turn to relevance logic, re-motivating relevant predication with Geach's distinction in mind. (...) Finally we draw out some consequences of Dunn's proposal for the theory of identity in relevance logic. (shrink)

In Chapter 12 of the General Theory, on “The State of Long-Term Expectation,” Keynes writes: “It would be foolish, in forming our expectations, to attach great weight to matters which are very uncertain”. In a footnote to this sentence, Keynes points out that by “very uncertain” he does not mean the same as “very improbable” and refers to the chapter on “The Weight of Arguments” in his earlier Treatise on Probability. The purpose of this article, in the first place, is (...) to provide an account of, and to sort out the relations between, Keynes's views on probability, uncertainty, and the weight of arguments. (shrink)

The theory of belief revision deals with models of states of belief and transitions between states of belief. The goal of the theory is to describe what should happen when you update a state of belief with new information. In the most interesting case, the new information is inconsistent with what you believe. This means that some of the old beliefs have to be deleted if one wants to remain within a consistent state of belief. A guiding idea is that (...) the change should be minimal so that as few of the old beliefs as possible are given up.A central problem for the theory of belief revision is what is meant by a minimal change of a state of belief. The solution to this problem depends to a large extent on the model of a state of belief that is adopted. (shrink)

It is argued that it is not sufficient to consider only the sentences included in the explanans and explanandum when determining whether they constitute an explanation, but these sentences must always be evaluated relative to a knowledge situation. The central criterion on an explanation is that the explanans in a non-trivial way increases the belief value of the explanandum, where the belief value of a sentence is determined from the given knowledge situation. The outlined theory of explanations is applied to (...) some well-known examples and is also compared to other theories of explanation. (shrink)

Agents require a constant flow, and a high level of processing, of relevant semantic information, in order to interact successfully among themselves and with the environment in which they are embedded. Standard theories of information, however, are silent on the nature of epistemic relevance. In this paper, a subjectivist interpretation of epistemic relevance is developed and defended. It is based on a counterfactual and metatheoretical analysis of the degree of relevance of some semantic information i to an informee/agent a, as (...) a function of the accuracy of i understood as an answer to a query q, given the probability that q might be asked by a. This interpretation of epistemic relevance vindicates a strongly semantic theory of information, according to which semantic information encapsulates truth. It accounts satisfactorily for several important applications and interpretations of the concept of relevant information in a variety of philosophical areas. And it interfaces successfully with current philosophical interpretations of causal and logical relevance. (shrink)

We investigate the notion of relevance as it pertains to ‘commonsense’, subjunctive conditionals. Relevance is taken here as a relation between a property (such as having a broken wing) and a conditional (such as birds typically fly). Specifically, we explore a notion of ‘causative’ relevance, distinct from ‘evidential’ relevance found, for example, in probabilistic approaches. A series of postulates characterising a minimal, parsimonious concept of relevance is developed. Along the way we argue that no purely logical account of relevance (even (...) at the metalevel) is possible. Finally, and with minimal restrictions, an explicit definition that agrees with the postulates is given. (shrink)

The classical analysis of relevance in probabilistic terms does not fit legal, moral or conversational relevance, and, though analysis in terms of a psychological model may fit conversational relevance, it certainly does not fit legal, moral or evidential relevance. It is important to notice here that some sentences are ambiguous between conversational and non-conversational relevance. But, if and only ifR is relevant to a questionQ, R is a reason, though not necessarily a complete or conclusive reason, for accepting or rejecting (...) something as an answer toQ. Reasons of this kind are governed by appropriate covering laws or principled probabilities and a number of questions thus arise about the relationship between relevance and certain formal-logical properties. (shrink)