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  1. DharmakĪrti and Tibetans onAd underset{raise0.3emhbox{ Śyānupalabdhihetu.Tom J. F. Tillemans - 1995 - Journal of Indian Philosophy 23 (2):129-149.
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  • DharmakĪrti and Tibetans onAd $$\underset{\raise0.3em\hbox{$\smash{\scriptscriptstyle\cdot}$}}{r} $$ Śyānupalabdhihetu.Tom J. F. Tillemans - 1995 - Journal of Indian Philosophy 23 (2):129-149.
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  • Some Remarks on the Apparent Absence of a priori Reasoning in Indian Philosophy.John Taber - 2022 - Journal of Indian Philosophy 50 (5):785-801.
    This essays considers the hypothesis that Indian epistemology does not clearly recognize, let alone emphasize, an intellectual faculty that apprehends intelligible things, such as essences or “truths of reason,” or elevate knowledge of such things to a status higher than that of sense perception. Evidence for this hypothesis from various sources, including Sāṃkhya, Yoga, Nyāya, and Buddhist logic-epistemological writings, is examined. Special attention is given to a passage from Kumārila’s _Ślokavārttika_, _Pratyakṣasūtra_ chapter, where he argues that the senses directly perceive (...)
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  • Dharmakīrti on the role of causation in inference as presented in pramāṇavārttika svopajñavṛtti 11–38.Brendan S. Gillon & Richard P. Hayes - 2008 - Journal of Indian Philosophy 36 (3):335-404.
    In the svārthānumāna chapter of his Pramāṇavārttika, the Buddhist philosopher Dharmakīrti presented a defense of his claim that legitimate inference must rest on a metaphysical basis if it is to be immune from the risks ordinarily involved in inducing general principles from a finite number of observations. Even if one repeatedly observes that x occurs with y and never observes y in the absence of x, there is no guarantee, on the basis of observation alone, that one will never observe (...)
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