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Elementorum philosophiae sectio prima: De corpore

Excusum Sumptibus Andreæcrook Sub Signo Draconis Viridis in Cœeterio B. Pauli (1665)

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  1. Thomas Hobbes y la distinción entre propiedad estatal, individual y común.Miguel León Pérez - 2022 - Isegoría 66:16-16.
    Within the paradigm of political liberalism, Hobbes’s legal philosophy has the peculiarity that individual property rights are treated as conditional and derived from the State’s absolute property rights, and thus common, State and individual property are explicitly recognised as three different juridical realities. Through determining the place that Hobbes’s few references to common property hold within his legal philosophy, it is possible to turn the thought of this classic author into a very useful theoretical tool for thinking the possibilities and (...)
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  • Cartesian Substances, Individual Bodies, and Corruptibility.Dan Kaufman - 2014 - Res Philosophica 91 (1):71-102.
    According to the Monist Interpretation of Descartes, there is really only one corporeal substance—the entire extended plenum. Evidence for this interpretation seems to be provided by Descartes in the Synopsis of the Meditations, where he claims that all substances are incorruptible. Finite bodies, being corruptible, would then fail to be substances. On the other hand, ‘body, taken in the general sense,’ being incorruptible, would be a corporeal substance. In this paper, I defend a Pluralist Interpretation of Descartes, according to which (...)
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  • The decline and fall of Hobbesian geometry.Douglas M. Jesseph - 1999 - Studies in History and Philosophy of Science Part A 30 (3):425-453.