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The World View of Contemporary Physics: Does It Need a New Metaphysics?

State University of New York Press (1988)

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  1. The doctrine of the trinity as a model for structuring the relations between science and theology.K. Helmut Reich - 1995 - Zygon 30 (3):383-405.
    A strategy for dealing systematically with such complex relationships as those between science and theology is presented after a brief overview of the historical record and illustrated in terms of the concept of divinity. The application of that strategy to the title relationships yields a multilogical/multilevel solution which presents certain analogies to or isomorphisms with the doctrine of the Trinity. These concern mainly the multilogical/multilevel character of both conceptualizations and the relational and contextual reasoning required to conceive them. Furthermore, certain (...)
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  • Science and Philosophy: A Love–Hate Relationship.Sebastian De Haro - 2020 - Foundations of Science 25 (2):297-314.
    In this paper I review the problematic relationship between science and philosophy; in particular, I will address the question of whether science needs philosophy, and I will offer some positive perspectives that should be helpful in developing a synergetic relationship between the two. I will review three lines of reasoning often employed in arguing that philosophy is useless for science: philosophy’s death diagnosis ; the historic-agnostic argument/challenge “show me examples where philosophy has been useful for science, for I don’t know (...)
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  • It’s Child’s Play: Contemplative Anthropocosmic Creativity.Guy Burneko - 2014 - World Futures 70 (8):496-514.
    The implicate or quantum connectivity of the coevolving phenomena of the cosmos, the ontohermeneutic complementarity relations between ourselves and the vast and minute systems we coconstitutingly participate, observe, prolong, and contextualize, and the eco-reciprocities among all forms of life afford us an understanding of ourselves as fractal or microcosmic embodiments and performances of what is irreducibly nondual anthropo-cosmogenesis. And if cosmogenesis is a self-referential process having nothing external to itself from which to obtain gain or satisfaction, we may analogously interpret (...)
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  • Duality without dualism.Timothy Eastman - 2004 - In T. E. Eastman & H. Keeton (eds.), Physics and Whitehead: Quantum, Process, and Experience. Suny Press. pp. 14--30.