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Miracles and the laws of nature

Dialogue 24 (2):227 - 235 (1985)

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  1. On the possibility of special divine action in a deterministic world.Leigh C. Vicens - 2012 - Religious Studies 48 (3):315 - 336.
    Is it possible for God both to create a deterministic world and to act specially, to realize his particular purposes within it? And if there can be such 'particular providence' or 'special divine action' (SDA) in a deterministic world, what form can it take? In this article I consider these questions, exploring a number of different models of SDA and discussing their consistency with the proposition that the world is deterministic; I also consider how the various consequences of each model (...)
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  • Against 'against miracles'.Robert Larmer - 1988 - Sophia 27 (1):20 - 25.
    IN HIS RECENT ARTICLE "AGAINST MIRACLES" ("DIALOGUE" 25, 349-352, SUMMER 1986) JOHN COLLIER CRITICIZES MY CLAIM THAT MIRACLES, I.E., OVERRIDINGS OF NATURE BY A TRANSCENDENT AGENT, CAN TAKE PLACE IN A WORLD WHICH BEHAVES COMPLETELY IN ACCORDANCE WITH THE LAWS OF NATURE ("MIRACLES AND THE LAWS OF NATURE," "DIALOGUE" 24, SUMMER 1985). THE TWO GROUNDS HE GIVES FOR REJECTING MY VIEW ARE (1) THAT I MISUNDERSTAND HUME, AND (2) THAT I MISUNDERSTAND THE PRINCIPLE OF CONSERVATION OF ENERGY. IN REPLY, I (...)
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  • Letter to the editor.John D. Collier - 1988 - Biology and Philosophy 3 (4):501-503.
  • Against Miracles.John Collier - 1986 - Dialogue 25 (2):349-.
    ROBERT LARMER ARGUED THAT EVEN IF ALL PHYSICAL EVENTS ARE SUBJECT TO DETERMINISTIC NATURAL LAWS, MIRACLES ARE POSSIBLE. HE CONCLUDED THAT BECAUSE MIRACLES AND NATURAL LAWS ARE COMPATIBLE, HUME’S ARGUMENTS AGAINST THE RATIONALITY OF BELIEF IN MIRACLES IS FALLACIOUS. I FIRST SHOW THAT EVEN IF LARMER’S ARGUMENT FOR THE POSSIBILITY OF MIRACLES IS CORRECT, IT DOES NOT TOUCH HUME’S ARGUMENT. I THEN ARGUE THAT LARMER’S ARGUMENT IS MISTAKEN.
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  • Miracles.Michael Levine - 2008 - Stanford Encyclopedia of Philosophy.
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