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  1. A resposta aristotélica para a aporia do regresso ao infinito nas demonstrações.Daniel Lourenço - 2014 - In Conte Jaimir & Mortari Cezar A. (eds.), Temas em Filosofia Contemporânea. NEL – Núcleo de Epistemologia e Lógica. pp. 184-202.
  • Ética, conhecimento e vida.Rodolfo Franco Puttini - 2015 - Scientiae Studia 13 (2):449-458.
    ResumoNo início do século xviii, Isaac Newton publicou seu principal trabalho sobre óptica, o Opticks. Impregnado por uma perspectiva indutiva, o livro logo se tornou a principal referência para os estudos sobre a luz e as cores, sendo amplamente popularizado pelos seguidores de Newton. Neste artigo, analisamos como dois importantes livros contribuíram para essa popularização e também qual era a imagem de ciência que tencionavam propagar, o Élements de la philosophie de Newton de Voltaire e o Newtonianismo per le dame (...)
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  • Technological risks, transgenic agriculture and alternatives.Pablo Rubén Mariconda - 2014 - Scientiae Studia 12 (SPE):75-104.
    After discussing the transformation of age-old agricultural practices that has been occurring since the mid nineteenth century, and its impact on the natural environment, I identify four features of technology that point to the ambiguity of the idea of "technological progress". These are linked to the intrinsic unpredictability of technological applications and have implications for evaluating technological risks. I then show that large scale technological applications and innovations - such as expanding the practice of smallpox inoculation in the second half (...)
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  • The eagle and the starlings: Galileo’s argument for the autonomy of science—how pertinent is it today?Hugh Lacey & Pablo R. Mariconda - 2012 - Studies in History and Philosophy of Science Part A 43 (1):122-131.
  • On usefulness of the useless: Philosophy as the consciousness of scientific knowledge.Carolina Laurenti, Carlos Eduardo Lopes & Jose Antonio Damasio Abib - 2020 - Behavior and Philosophy 48:91-108.
    This essay explores some possibilities brought by the question about philosophy’s utility for science. We point to some arguments in favor of the importance of philosophy for science in general and Behavior Analysis in particular. We argue that philosophy is the consciousness of science. Without philosophical consciousness, science incurs epistemological naiveties; it uncritically defends scientific neutrality; it risks turning into a mere technique in the service of ideologies that endangers science’s existence. As the philosophy of Behavior Analysis, Radical Behaviorism can (...)
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