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Knowledge and politics: the sociology of knowledge dispute

New York: Routledge (1990)

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  1. Abstraction, dissociation, and mental labor: Paul Szende’s social epistemology between physiology and social theory.Monika Wulz - 2015 - Studies in East European Thought 67 (1-2):13-30.
    In this paper I focus on the Hungarian intellectual and politician Paul Szende’s sociologically oriented epistemology. I trace the influences of physiology, psychology, economy, evolutionary theory of his day on his sociological theory of abstractive knowledge, and discuss the close connection between physiological, social, and economic aspects in the early sociology of knowledge. My discussion continues with an examination of Szende’s differentiation between two economic effects within social epistemology: on the one hand the ‘economy of thought’ in the tradition of (...)
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  • A new sociology of knowledge? McCarthy, E. Doyle: Knowledge as culture: The new sociology of knowledge. [REVIEW]Brian Longhurst - 1998 - Human Studies 21 (3):309-316.
  • How Has a Post-Philosophical Sociology Become Possible? A Response to Philip Walsh.Richard Kilminster - 2015 - Philosophy of the Social Sciences 45 (4-5):497-507.
    This article responds to Philip Walsh’s defence : 179-200) of the traditional Lockean “underlaborer” conception of the role of philosophy against Norbert Elias’s sociology of knowledge. The article argues, contra Walsh, that the “post-philosophical” status of sociology is already a historical fait accompli. The author challenges Walsh’s contention that Elias’s perspectival sociological theory of knowledge is fatally flawed by its improper use of the concept of process as a central principle. The response concludes that Walsh’s article is a formidable mobilization (...)
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  • Lakatos between Marxism and the Hungarian heuristic tradition.Val Dusek - 2015 - Studies in East European Thought 67 (1-2):61-73.
    Imre Lakatos gained fame in the English-speaking world as a follower and critic of philosopher of science Karl Popper. However, Lakatos’ background involved other philosophical and scientific sources from his native Hungary. Lakatos surreptitiously used Hegelian Marxism in his works on philosophy of science and mathematics, disguising it with the rhetoric of the Popper school. He also less surreptitiously incorporated, particularly in his treatment of mathematics, work of the strong tradition of heuristics in twentieth century Hungary. Both his Marxism and (...)
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