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Sartre

Wiley-Blackwell (2008)

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  1. Sartre and the Doctors.Sarah Richmond - 2010 - International Journal of Philosophical Studies 18 (4):517-538.
    This paper considers how the experience of illness fits within Sartre’s account of embodiment in Being and Nothingness. Sartre makes some remarks about illness, but does not develop a full account. I show that the anti‐naturalistic ontological framework in which Sartre’s discussion of the body is placed, which opposes my ‘being‐for‐Others’ to my ‘being‐for‐myself’, imposes a revisionary account of illness, and how Sartre’s model of interpersonal relations affects his view of doctors, and their role in the illness experience. I note (...)
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  • Alienation and Therapy in Existentialism: A Dual Model of Recognition. [REVIEW]Gillian Howie - 2014 - Ethical Theory and Moral Practice 17 (1):55-69.
    Many philosopers and social theorists pursue the notion that recognition is a fruitful framework for engaging with a social analysis of moral and political life, and – more critically – that the failure of recognition is a feature of alienation. This article argues that the thrust of these arguments can be properly attuned by deploying a dual model of recognition that draws especially on Sartre’s work. Where there is struggle for recognition between subjects, the object of struggle is not the (...)
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  • Sartre on Human Nature: Humanness, Transhumanism and Performance-Enhancement.Leon Culbertson - 2011 - Sport, Ethics and Philosophy 5 (3):231 - 244.
    This article is concerned with an apparent similarity between the conceptions of human nature found in the early work of Jean-Paul Sartre and certain forms of transhumanism, and the role of a particular conception of human nature in the application of transhumanist ideas to debates on performance-enhancement. The article begins with a brief outline of major features of Sartre's phenomenological work (?I). The article then gives a more detailed account of the relationship between Sartre's phenomenological ontology and the view of (...)
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