Switch to: References

Add citations

You must login to add citations.
  1. Was evolution the only possible way for God to make autonomous creatures? Examination of an argument in evolutionary theodicy.Mats Wahlberg - 2015 - International Journal for Philosophy of Religion 77 (1):37-51.
    Evolutionary theodicies are attempts to explain how the enormous amounts of suffering, premature death and extinction inherent in the evolutionary process can be reconciled with belief in a loving and almighty God. A common strategy in this area is to argue that certain very valuable creaturely attributes could only be exemplified by creatures that are produced by a partly random and uncontrolled process of evolution. Evolution, in other words, was the only possible way for God to create these kinds of (...)
    Direct download (2 more)  
     
    Export citation  
     
    Bookmark   10 citations  
  • Alone in the universe.Howard Smith - 2016 - Zygon 51 (2):497-519.
    We are probably alone in the universe—a conclusion based on observations of over 4,000 exoplanets and fundamental physical constraints. This article updates earlier arguments with the latest astrophysical results. Since the discovery of exoplanets, theologians have asked with renewed urgency what the presence of extraterrestrial intelligence says about salvation and human purpose, but this is the wrong question. The more urgent question is what their absence says. The “Misanthropic Principle” is the observation that, in a universe fine-tuned for life, the (...)
    Direct download (3 more)  
     
    Export citation  
     
    Bookmark   4 citations  
  • John Haught on original sin: A conversation.Ernst M. Conradie - 2016 - HTS Theological Studies 72 (4):1-10.
    This article engages with John Haught's views on original sin. It offers a brief orientation to discourse on sin in the context of theological debates on human evolution. This is followed by a thick description of Haught's so-called note on original sin. A series of five observations and questions regarding Haught's position is offered. It is observed that Haught's way of telling the story of sin and salvation follows a classic Roman Catholic plot, namely one based on grace elevating nature. (...)
    Direct download (6 more)  
     
    Export citation  
     
    Bookmark