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  1. Unjust noise.Paul Voice - 2009 - Etikk I Praksis - Nordic Journal of Applied Ethics 2 (2):85-100.
    In this paper I argue that noise is a significant source of social harm and thoseharmed by noise often suffer not merely a misfortune but an injustice. I arguethat noise is a problem of justice in two ways; firstly, noise is a burden of socialcooperation and so the question of the distribution of this burden arises. And,secondly, some noises, although burdensome, are nevertheless just becausethey arise from practices that are ‘reasonable’. I offer a number of distinctions,between necessary and unnecessary noise, (...)
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  • The Positioned Construction of Water Values: Pluralism, Positionality and Praxis.Antonio A. R. Ioris - 2012 - Environmental Values 21 (2):143 - 162.
    Water values serve as an entry point into the intricacies of public policies and management approaches. Values are contingent assessments that emerge out of socio-ecological relations and reflect particular demands, legacies and opportunities. The concept of value positionality is introduced as the synthesis of multiple expressions of worthiness cherished by a social group. Positionality is a metaphor that connects the phenomenological understanding of water value with the politics of everyday life and the broader politico-institutional framework. It entails a cluster of (...)
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  • Applying Rawlsian Approaches to Resolve Ethical Issues: Inventory and Setting of a Research Agenda.Neelke Doorn - 2010 - Journal of Business Ethics 91 (1):127-143.
    Insights from social science are increasingly used in the field of applied ethics. However, recent insights have shown that the empirical branch of business ethics lacks thorough theoretical grounding. This article discusses the use of the Rawlsian methods of wide reflective equilibrium and overlapping consensus in the field of applied ethics. Instead of focussing on one single comprehensive ethical doctrine to provide adequate guidance for resolving moral dilemmas, these Rawlsian methods seek to find a balance between considered judgments and intuitions (...)
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