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  1. Reason, causation and compatibility with the phenomena.Basil Evangelidis - 2020 - Wilmington, Delaware, USA: Vernon Press.
    'Reason, Causation and Compatibility with the Phenomena' strives to give answers to the philosophical problem of the interplay between realism, explanation and experience. This book is a compilation of essays that recollect significant conceptions of rival terms such as determinism and freedom, reason and appearance, power and knowledge. This title discusses the progress made in epistemology and natural philosophy, especially the steps that led from the ancient theory of atomism to the modern quantum theory, and from mathematization to analytic philosophy. (...)
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  • Knowing Freedom: Epicurean Philosophy Beyond Atomism and the Swerve.Dirk Baltzly with Lisa Wendlandt - 2004 - Phronesis 49 (1):41-71.
    This paper argues that Epicurus held a non-reductionist view of mental states that is in the spirit of Davidson's anomalous monism. We argue for this conclusion by considering the role that normative descriptions play in the peritropē argument from "On Nature" 25. However, we also argue that Epicurus was an indeterminist. We can know that atoms swerve because we can know that we make choices that are up to us and this is incompatible with the ancestral causal determination of mental (...)
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  • La «salvezza» dagli dèi inattivi? Epicuro sulla s?t???a divina.Enrico Piergiacomi - 2021 - Rivista di Storia Della Filosofia 1:1-23.
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  • Crisippo e l’ἐπελευστικὴ κίνησις: una tappa della polemica anti–accademica?Manuel Mazzetti - 2019 - Elenchos: Rivista di Studi Sul Pensiero Antico 40 (2):383-400.
    The purpose of this paper is to identify the upholders of the thesis reported by Plutarch, De Stoicorum repugnantiis 23, aimed to reject Stoic determinism. A brief introduction will be devoted to the relationship between this text and the more general context of the Stoic philosophy. Then, I will take into account the objection against Stoic determinism raised by some anonymous philosophers: according to it, causal determinism would be inconsistent with the choice among indistinguishables. Chrysippus replied that if that choice (...)
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  • Transformation de l’'me et moralité chez Démocrite et Épicure.Annie Hourcade - 2007 - Philosophie Antique 7:151-178.
    Au livre XXV du Peri physeos, épicure met en œuvre une critique de Démocrite, l’accusant de s’ignorer lui-même et de soutenir une doctrine qui entre en contradiction avec ses actes. Pour Épicure, l’existence même de l’éloge et du blâme signifie que l’homme doit être considéré comme assumant, au moins partiellement, la responsabilité de son caractère acquis, de ses pensées et de ses actes. Le livre XXV du Peri physeos, pourtant, loin de prendre ses distances vis-à-vis de l’éthique de Démocrite, doit (...)
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  • Ancient Theories of Freedom and Determinism.Tim O'Keefe - 2020 - Stanford Encyclopedia of Philosophy:00-00.
    A fairly long (~15,000 word) overview of ancient theories of freedom and determinism. It covers the supposed threat of causal determinism to "free will," i.e., the sort of control we need to have in order to be rightly held responsible for our actions. But it also discusses fatalistic arguments that proceed from the Principle of Bivalence, what responsibility we have for our own characters, and god and fate. Philosophers discussed include Aristotle, Epicurus, the Stoics, Carneades, Alexander of Aphrodisias, and Plotinus. (...)
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  • Epicurus and Lucretius on the Creation of the Cosmos.Panos Eliopoulos - 2015 - Philosophy and Cosmology 14 (1).