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The right thing to do: basic readings in moral philosophy

(ed.)
New York, New York: McGraw-Hill Education (2015)

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  1. An Examination of the Relationship Between Ethical Work Climate and Moral Awareness.Craig V. VanSandt, Jon M. Shepard & Stephen M. Zappe - 2006 - Journal of Business Ethics 68 (4):409-432.
    This paper draws from the fields of history, sociology, psychology, moral philosophy, and organizational theory to establish a theoretical connection between a social/organizational influence (ethical work climate) and an individual cognitive element of moral behavior (moral awareness). The research was designed to help to fill a gap in the existing literature by providing empirical evidence of the connection between organizational influences and individual moral awareness and subsequent ethical choices, which has heretofore largely been merely assumed. Results of the study provide (...)
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  • Moral Vegetarianism vs. Moral Omnivorism.Seungbae Park - 2017 - Human Affairs 27 (3):289-300.
    It is supererogatory to refrain from eating meat, just as it is supererogatory to refrain from driving cars, living in apartments, and wearing makeup, for the welfare of animals. If all animals are equal, and if nonhuman omnivores, such as bears and baboons, are justified in killing the members of other species, such as gazelles and buffaloes, for food, humans are also justified in killing the members of other species, such as cows, pigs, and chickens, for food. In addition, it (...)
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  • Decolonising Knowledge: Can Ubuntu Ethics Save Us from Coloniality?Piet Naude - 2019 - Journal of Business Ethics 159 (1):23-37.
    This essay discusses whether an indigenous African ethic, as expressed in ubuntu, may serve as an example of how to decolonise Western knowledge. In the first part, the key claims of decolonisation of knowledge are set out. The second part analyses three strategies to construct models of ‘African’ ethics, namely transfer, translation and stating of a substantive rival model as contained in ubuntu ethics. After a critical appraisal of this substantive proposal, part three indicates the potential and limitation of the (...)
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  • The Problem with Contemporary Moral Theory.Keith Burgess-Jackson - 1993 - Hypatia 8 (3):160 - 166.
    Feminists, especially radical feminists, have reason to be dissatisfied with contemporary moral theory, but they are understandably reluctant to abandon the theoretical project until it is seen as unsalvageable. The problem is not, however, as Margaret Urban Walker claims, that theory is abstract, that it seeks to guide conduct, or that it postulates moral knowledge. The problem is that contemporary moral theory is foundational.
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  • A Case Report The Understanding of Bioethics: Truth-Telling to Patients of Cancer in Pakistani Perspective.Amir Abdullah - 2015 - Journal of Clinical Research and Bioethics 6 (3).
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