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Physicalism and psychology: A plea for a substantive philosophy of mind

In Carl Gillett & Barry Loewer (eds.), Physicalism and its Discontents. Cambridge University Press (2001)

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  1. Philosophers Without Gods: Meditations on Atheism and the Secular Life.Louise M. Antony (ed.) - 2010 - Oup Usa.
    Atheists are frequently demonized as arrogant intellectuals, antagonistic to religion, devoid of moral sentiments, advocates of an "anything goes" lifestyle. Now, in this revealing volume, nineteen leading philosophers open a window on the inner life of atheism, shattering these common stereotypes as they reveal how they came to turn away from religious belief. These highly engaging personal essays capture the marvelous diversity to be found among atheists, providing a portrait that will surprise most readers. Many of the authors, for example, (...)
  • The uses and abuses of the personal/subpersonal distinction.Zoe Drayson - 2012 - Philosophical Perspectives 26 (1):1-18.
    In this paper, I claim that the personal/subpersonal distinction is first and foremost a distinction between two kinds of psychological theory or explanation: it is only in this form that we can understand why the distinction was first introduced, and how it continues to earn its keep. I go on to examine the different ontological commitments that might lead us from the primary distinction between personal and subpersonal explanations to a derivative distinction between personal and subpersonal states. I argue that (...)
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  • Holisme, référence et irréductibilité du mental.Martin Montminy - 2005 - Dialogue 44 (3):419-437.
    I examine in detail the argument vaguely suggested by Davidson to the effect that holism entails the irreducibility of the mental. I defend this argument against two objections often made against arguments that attempt to derive metaphysical theses from premises that concern our ordinary criteria for applying terms. I appeal to two-dimensional semantics to explain the links between these criteria and issues about reference and reduction. I show how the irreducibility of the mental follows from the holistic and flexible character (...)
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  • Consciousness, Neuroscience, and Physicalism: Pessimism About Optimistic Induction.Giacomo Zanotti - 2023 - Acta Analytica 38 (2):283-297.
    Nowadays, physicalism is arguably the received view on the nature of mental states. Among the arguments that have been provided in its favour, the inductive one seems to play a pivotal role in the debate. Leveraging the past success of materialistic science, the physicalist argues that a materialistic account of consciousness will eventually be provided, hence that physicalism is true. This article aims at evaluating whether this strategy can provide support for physicalism. According to the standard objection raised against the (...)
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  • Emergence in Mind (Mind Association Occasional Series) . Edited by Cynthia and Macdonald. New York: Oxford University Press, 2010. 288 pages ISBN 13: 978-0-19-958362-1. [REVIEW]Elly Vintiadis - 2012 - Philosophy 87 (4):603-610.
  • Emergent Truth and a Blind Spot, An Argument against Physicalism.Sami Pihlström - 2006 - Facta Philosophica 8 (1-2):79-101.
  • Fodor's ingratitude and change of heart?Georges Rey - 2004 - Mind and Language 19 (1):70-84.
    One would have thought that Fodor's justly famous computational views about the mind and his covariation approaches to content owed a lot to the twentieth century that he now reviles. On the other hand, a number of lines he pursues in the target article make one wonder whether he hasn’t perhaps changed his mind about those famous views. Specifically, I argue that his own theory of content is open to the very same objections he raises against ‘sorting’ theories, and that (...)
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  • Explanation, not Experience: Commentary on John Campbell,Reference and Consciousness.Georges Rey - 2005 - Philosophical Studies 126 (1):131-143.
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  • The Self, Self-knowledge, and a Flattened Path to Self-improvement.Robert D. Rupert - manuscript
    This essay explores the connection between theories of the self and theories of self-knowledge, arguing (a) that empirical results strongly support a certain negative thesis about the self, a thesis about what the self isn’t, and (b) that a more promising account of the self makes available unorthodox – but likely apt – ways of characterizing self-knowledge. Regarding (a), I argue that the human self does not appear at a personal level the autonomous (or quasi-autonomous) status of which might provide (...)
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  • The evolving fortunes of eliminative materialism.Paul M. Churchland - 2007 - In Brian P. McLaughlin & Jonathan D. Cohen (eds.), Contemporary Debates in Philosophy of Mind. Blackwell.