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  1. Ontology and ethics at the intersection of phenomenology and environmental philosophy.Iain Thomson - 2004 - Inquiry: An Interdisciplinary Journal of Philosophy 47 (4):380 – 412.
    The idea inspiring the eco-phenomenological movement is that phenomenology can help remedy our environmental crisis by uprooting and replacing environmentally-destructive ethical and metaphysical presuppositions inherited from modern philosophy. Eco-phenomenology's critiques of subject/object dualism and the fact/value divide are sketched and its positive alternatives examined. Two competing approaches are discerned within the eco-phenomenological movement: Nietzscheans and Husserlians propose a naturalistic ethical realism in which good and bad are ultimately matters of fact, and values should be grounded in these proto-ethical facts; Heideggerians (...)
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  • Nietzsche contra Darwin.John Richardson - 2002 - Philosophy and Phenomenological Research 65 (3):537-575.
    Nietzsche attributes 'will power' to all living things, but this seems in sharp conflict with other positions important to him-and implausible besides. The doctrine smacks of both metaphysics and anthropomorphizing, which he elsewhere derides. Will to power seems to be an intentional end-directedness, involving cognitive or representational powers he is rightly loath to attribute to all organisms, and tends to downplay even in persons. This paper argues that we find a stronger reading of will to power-both more plausible and more (...)
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  • Nietzsche ante Schopenhauer: negación y reinvención de la finalidad.Begoña Pessis - 2020 - Anales Del Seminario de Historia de la Filosofía 37 (1):45-58.
    El objetivo de mi trabajo estriba en reconocer sucintamente algunos de los puntos principales en que se fundamenta la posición de Nietzsche en relación a la teleología natural. El modo de atajar la cuestión será, en esta oportunidad, oponer la visión de Nietzsche al estado en que dejó Schopenhauer la cuestión. Para ello, abordaré en primer lugar algunos de los elementos que emparentan ambos proyectos y, en segundo lugar, un aspecto clave que parece alejarlos irremediablemente. Además de esclarecer este último (...)
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  • The abyss, or the insufficiency of ethical nihilism for Nietzsche’s Übermensch.Jan Gresil Kahambing - 2020 - Ethics and Bioethics (in Central Europe) 10 (3-4):155-172.
    In this paper, I critique the prevalent notion that only in the abyss can one emerge to be the Übermensch, or to use Hollingdale’s term, the Superman. To support this, I will first expound on the notion of the abyss as ethical nihilism from the perspective of the death of God to Nietzsche’s critique of morality. I argue that ethical nihilism as an abyss is insufficient in constituting Nietzsche’s Superman. I will then set how the Superman emerges through counter-stages. The (...)
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  • Nietzsche was no Darwinian.Patrick Forber - 2007 - Philosophy and Phenomenological Research 75 (2):369–382.
    John Richardson (2002, 2004) argues that Nietzsche’s use of teleological notions, such as the “will to power” and psychological “drives,” can be naturalized within the Darwinian framework of natural selection. Although this ambitious project has merit, the Darwinian framework does not provide the strong teleology necessary to interpret Nietzsche’s explanatory project. Examining the logic of selection, the conceptual limitations on biological functions, and the evidential demands that must be met to deploy evolutionary theory show that Nietzsche’s explanatory project does not (...)
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  • Nietzsche e Paul Rée: Acerca da existência de impulsos altruístas.Clademir Luís Araldi - 2016 - Cadernos Nietzsche 37 (1):71-87.
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  • A Non-Reductionist Physiologism: Nietzsche on Body, Mind and Consciousness.Claudia Rosciglione - 2013 - Prolegomena 12 (1):43-60.
    This paper addresses the following questions from the point of view of Nietzsche’s philosophy: What is the mind, and which kind of relationship does it hold to the body? Accordingly, the aim of this paper is to show that Nietzsche’s philosophy suggested a view of the mind that allows to outline an alternative stance to both mentalism and physicalism, as well as to both dualism and reductionism. It is argued that Nietzsche’s rehabilitation of the body as the specific seat of (...)
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