Switch to: References

Citations of:

Heidegger, German idealism & neo-Kantianism

(ed.)
Amherst, N.Y.: Humanity Books (2000)

Add citations

You must login to add citations.
  1. Traces of Reduction: Marion and Heidegger on the Phenomenon of Religion.Brian Rogers - 2014 - Southern Journal of Philosophy 52 (2):184-205.
    In his work, Being Given, Jean-Luc Marion calls for a phenomenological investigation of the givenness (donation) of the phenomenon. As a phenomenologist of religion, Marion aims to give a philosophical account of the possibility of revelation, something which by definition is unconditionally given. In Being Given, he contends that his phenomenological reduction to unconditional givenness (in the figure of the saturated phenomenon) can account for religious phenomena in a way that respects the subject matter, all the while remaining philosophically neutral. (...)
    Direct download (2 more)  
     
    Export citation  
     
    Bookmark   1 citation  
  • Dasein y auto-apropiación. El tiempo como constitutivo de nuestra realidad.Felipe Alberto Johnson Muñoz - 2018 - Co-herencia 15 (29):93-120.
    Este artículo se propone exponer el fenómeno del existir humano, denominado por Heidegger “Dasein”, en íntima relación con el problema de la constitución de la realidad. Para ello, se entenderá lo real como aquella multiplicidad de entes con los que la vida se confronta diariamente. En este sentido, se plantea que esta multiplicidad no pertenece a lo percibido, sino que deviene más bien de la estructura de la percepción sensible. Mediante advertencias de Heidegger en torno a la filosofía kantiana y (...)
    No categories
    Direct download (2 more)  
     
    Export citation  
     
    Bookmark  
  • Disentangling Heidegger’s transcendental questions.Chad Engelland - 2011 - Continental Philosophy Review 45 (1):77-100.
    Recapitulating two recent trends in Heidegger-scholarship, this paper argues that the transcendental theme in Heidegger’s thought clarifies and relates the two basic questions of his philosophical itinerary. The preparatory question, which belongs to Being and Time , I.1–2, draws from the transcendental tradition to target the condition for the possibility of our openness to things: How must we be to access entities? The preliminary answer is that we are essentially opened up ecstatically and horizonally by timeliness. The fundamental question, which (...)
    Direct download (5 more)  
     
    Export citation  
     
    Bookmark   3 citations