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  1. God and the ontological foundation of morality.Wes Morriston - 2012 - Religious Studies 48 (1):15 - 34.
    In recent years, William Lane Craig has vigorously championed a moral argument for God's existence. The backbone of Craig's argument is the claim that only God can provide a ' sound foundation in reality' for morality. The present article has three principal aims. The first is to interpret and clarify the account of the ontological foundation of morality proposed by Craig. The second is to press home an important objection to that account. The third is to expose the weakness of (...)
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  • Ruminations on Ruse and religion.George C. Williams - 1994 - Zygon 29 (1):37-43.
    I am in general agreement with Ruse on most religious and scientific issues but find little justification in his partial return to Christianity. His rejection of the literal interpretation of certain “Jewish myths,” once started, can logically end only with the rejection of all the important content of both Old and New Testaments. His recognition that religious establishments have been responsible for much personal stress and many of history's great tragedies is understated.
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  • Christianity and evolutionary ethics: Sketch toward a reconciliation.Patricia A. Williams - 1996 - Zygon 31 (2):253-268.
    Evolutionary ethics posits the evolution of dispositions to love self, kin, and friend. Christianity claims that God's ethical demand is to love one's neighbor. I argue that the distance between these two positions can be interpreted theologically as original sin, the disposition to disobey God's command and practice self-love and nepotism rather than neighbor-love. Original sin requires Incarnation and Atonement to unite God and humanity. The ancient doctrine of the Atonement as educative does not invoke the Fall. Its revival may (...)
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  • Reinterpreting Original Sin: Integrating Insights From Sociology and the Evolutionary Sciences.Nicholas Olkovich - 2013 - Heythrop Journal 54 (2):715-731.
  • From belief to unbelief and back to belief: A response to Michael Ruse.Richard P. Busse - 1994 - Zygon 29 (1):55-65.
    Michael Ruse's rejection of religious belief is questioned at two levels. First, on the metaethical level of analysis, evolutionary ethics cannot account for moral behavior that is based on a “strong version” of the Love Command. Second, agnosticism is discussed as a form of belief. Insights from religious forms of life that are inclusive, pluralistic, and expansive are contrasted with exclusivistic, closed, and fundamentalist forms of religion in order to develop criteria for “genuine religion.” Theistic agnosticism is presented as a (...)
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  • What does evolutionary biology tell us about philosophy and religion?Michael Bradie - 1994 - Zygon 29 (1):45-54.
    Considerations from evolutionary biology lead Michael Ruse, among others, to a naturalistic turn in philosophy. I assess some of the pragmatic and skeptical conclusions concerning ethics, religion, and epistemology that Ruse draws from his evolutionary naturalism. Finally, I argue that there is an essential tension between science and religion which forecloses the possibility of an ultimate reconciliation between the two as they are now understood.
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