Correspondence theories are frequently charged with being either implausible -- metaphysically troubling and overly general -- or trivial -- collapsing into deflationism's "'P' is true iff P." Philip Kitcher argues for a "modest" correspondence theory, on which reference relations are causal relations, but there is no general theory of denotation. In this paper, I start by showing that, understood this way, "modest" theories are open to charges of triviality. I then offer a refinement of modesty, and take the first steps (...) toward articulating a modest correspondence theory, giving a particular account of the relation between predicates, properties, and extensions. Finally, I argue that my account does not collapse into a deflationary one. (shrink)

There are issues in Reid scholarship as well as the primary texts that seem to suggest that Reid is not a direct realist about visual perception. In this paper, I examine two key issues ? colour perception and visible figure ? and attempt to defend the direct realism of Reid's theory through an interpretation of ?directness? as well as what Reid calls ?acquired perception?, which is ?mediate? in that it requires prior perception of signs, but nonetheless constitutes direct perception.

Spelman has famously argued against gender realism (the view that women have some social feature in common that makes them women). Many feminist philosophers have accepted Spelman’s argument and gender realist positions are, generally speaking, rejected. I show that Spelman’s arguments are inadequate and do not give good reasons to reject gender realism per se. I also propose a gender realist position that makes use of David Armstrong’s work on complex universals.

This two-part paper reviews a scholarly debate on an alleged tension in Frege ’s philosophy of logic. In Section 1 of Part I, I discuss Frege ’s view that logic is concerned with establishing norms for correct thinking and is therefore a normative science. In Section 2, I explore a different understanding of the role of logic that Frege seems to advance: logic is constitutive of the very possibility of thought, because it sets forth necessary conditions for thought. Hence, the (...) tension the view according to which logic is normative for thought seems to be incompatible with the idea that abiding by the laws of logic forms a precondition for thought. In Section 1 of Part II, I survey a number of interpretations of Frege ’s conception of logic that deal with this question. I show that they are for the most part either normative readings or constitutive readings. Finally, in Section 2, I adjudicate the debate and aim at reconciling the normative and the constitutive strands in Frege ’s conception of logic. (shrink)

It is argued that the finitist interpretation of wittgenstein fails to take seriously his claim that philosophy is a descriptive activity. Wittgenstein's concentration on relatively simple mathematical examples is not to be explained in terms of finitism, But rather in terms of the fact that with them the central philosophical task of a clear 'ubersicht' of its subject matter is more tractable than with more complex mathematics. Other aspects of wittgenstein's philosophy of mathematics are touched on: his view that mathematical (...) propositions are 'grammatical propositions' (and so, Strictly speaking, Not genuine propositions at all) and his view that in mathematics 'everything is algorithm, Nothing meaning'. His views on consistency and his anti-Foundationalism are linked with this central thesis. (shrink)

In recent discussions of the problem of truth, Austin's views have been largely overlooked. This is unfortunate, since many of his criticisms aimed at Strawson's redundancy theory carry over to more recent incarnations of deflationism. And unlike contemporary versions of the correspondence theory of truth, Austin's manages properly to situate truth in its conceptual neighbourhood wherein it belongs to “a whole dimension of different appraisals which have something or other to do with the relation between what we say and the (...) facts.” A proper analysis of truth cannot be given apart from a broader study of speech acts. (shrink)