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  1. Islamic perspectives on clinical intervention near the end-of-life: We can but must we?Aasim I. Padela & Omar Qureshi - 2017 - Medicine, Health Care and Philosophy 20 (4):545-559.
    The ever-increasing technological advances of modern medicine have increased physicians’ capacity to carry out a wide array of clinical interventions near the end-of-life. These new procedures have resulted in new “types” of living where a patient’s cognitive functions are severely diminished although many physiological functions remain active. In this biomedical context, patients, surrogate decision-makers, and clinicians all struggle with decisions about what clinical interventions to pursue and when therapeutic intent should be replaced with palliative goals of care. For some patients (...)
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  • Approaches to Muslim Biomedical Ethics: A Classification and Critique.Hossein Dabbagh, S. Yaser Mirdamadi & Rafiq R. Ajani - 2023 - Journal of Bioethical Inquiry 20 (2):327-339.
    This paper provides a perspective on where contemporary Muslim responses to biomedical-ethical issues stand to date. There are several ways in which Muslim responses to biomedical ethics can and have been studied in academia. The responses are commonly divided along denominational lines or under the schools of jurisprudence. All such efforts classify the responses along the lines of communities of interpretation rather than the methods of interpretation. This research is interested in the latter. Thus, our criterion for classification is the (...)
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