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  1. Can religion motivate people to blow the whistle?Shoaib Ul-Haq, Muhammad Asif Jaffer & Wajid Hussain Rizvi - forthcoming - Archive for the Psychology of Religion.
    While major religions espouse moral values encouraging prosocial behavior, the empirical evidence supporting the effectiveness of religious influence on such behavior, as proposed by the religious pro-sociality hypothesis, remains inconclusive. To explore this further, we conducted two studies to test this hypothesis in Pakistan, a Muslim-majority Asian nation, focusing on whistleblowing as a prosocial behavior. The first study gathered cross-sectional data from 323 undergraduate business students in Karachi, Pakistan, utilizing hypothetical scenarios of academic cheating and bank embezzlement. Participants completed a (...)
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  • Global Citizenship Identification and Religiosity.Stephen Reysen, Iva Katzarska-Miller & Carole A. Barnsley - 2014 - Archive for the Psychology of Religion 36 (3):344-367.
    In four studies we examine the associations between religiosity, global citizenship identification, and various kinds of values. Across the studies, general trends emerged showing that religiosity is unrelated to global citizenship identification, and positively related to exclusionary values. However, examination of the varied motivations to be religious showed that quest religious motivation is positively related to global citizenship identification, as well as inclusionary and prosocial values. Furthermore, quest religious motivation was found to positively influence the antecedents and outcomes of global (...)
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  • Who would Iranian Muslims help? Religious dimensions and moral foundations as predictors.Mehdi Mikani, Kazem Rasoolzadeh Tabatabaei & Parviz Azadfallah - 2022 - Archive for the Psychology of Religion 44 (1):23-39.
    Religiosity has been linked with prosocial behavior and a preference for religious ingroups over outgroups. Yet, there are important differences in religious people’s beliefs, values, and practices. Fundamental and quest orientation toward religion may differentially predict intergroup bias in prosociality. Also, individualizing and binding moral foundations may have diverse effects on ingroup and outgroup bias in helping, as moral foundations theory suggests that individualizing and binding foundations differ in how much they focus on ingroup and outgroup moral considerations. In this (...)
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  • Effect of Religiosity and Moral Identity Internalization on Prosocial Behaviour.Sukhamjit Kaur - 2020 - Journal of Human Values 26 (2):186-198.
    The main aim of the present research was to study the religiosity and moral identity internalization as effective variables of prosocial behaviour. Sample consisted of 400 emerging adults...
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  • Belief in a Just World, Religiosity and Victim Blaming.Hasan Kaplan - 2012 - Archive for the Psychology of Religion 34 (3):397-409.
    This study investigates the relations between “Belief in a Just World” , religiosity and victim-blaming attitudes. In particular, the influence of BJW and religiosity on social attitudes is probed. Recent theoretical and psychometric developments in the BJW construct are considered. Thus, 176 Turkish subjects completed measures for BJW-Self /BJW-Other , “Belief in Immanent/Ultimate Justice,” attitudes towards the poor, and religiosity. Results show that Belief in Ultimate Justice and BJW-S are uniquely related to religiosity. As hypothesized, BJW-O and Belief in Immanent (...)
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  • Who Helps the Samaritan? The Influence of Religious vs. Secular Primes on Spontaneous Helping of Members of Religious Outgroups.Kathryn A. Johnson, Adam B. Cohen, Morris A. Okun, Rabia Memon & Armeen Alladin - 2015 - Journal of Cognition and Culture 15 (1-2):217-231.
    There is a debate as to whether religion increases prosociality. Darley and Batson’s classic Good Samaritan study provided evidence against religious prosociality because priming religion among Christian seminary students did not increase the likelihood of helping an ailing confederate. Conceptually replicating this study, we primed undergraduate Christians with benevolent verses attributed to the Bible, benevolent verses attributed to u.s. statesmen, or benevolent-irrelevant quotations. Participants were given the opportunity to pick up envelopes dropped by a confederate, who was or was not (...)
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  • Big Gods: Extended prosociality or group binding?Luke W. Galen - 2016 - Behavioral and Brain Sciences 39.
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  • Religion, Social Connectedness, and Xenophobic Responses to Ebola.Roxie Chuang, Kimin Eom & Heejung S. Kim - 2021 - Frontiers in Psychology 12.
    This study examined the role of religion in xenophobic responses to the threat of Ebola. Religious communities often offer members strong social ties and social support, which may help members cope with psychological and physical threat, including global threats like Ebola. Our analysis of a nationally representative sample in the U.S. found that overall, the more vulnerable to Ebola people felt, the more they exhibited xenophobic responses, but this relationship was moderated by importance of religion. Those who perceived religion as (...)
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