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Fractured community

Hypatia 15 (2):133-150 (2000)

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  1. Haraway’s Lost Cyborg and the Possibilities of Transversalism.Michelle Bastian - 2006 - Signs 43 (3):1027-1049.
    This article explores Donna Haraway’s overlooked theories of coalition-building along with the tactics of transversalism. I initially outline Haraway’s contributions and discuss why the cyborg of coalition has been ignored. I then relate this work to transversal politics, a form of coalition-building that acknowledges both the need for more open understandings of the subject and also the threatening circumstances that form these ‘hybrid’ subjects. The intriguing alliance that can be formed between them offers ways of dealing with the fears and (...)
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  • Anthropology: A Science of the Non-event?Hamish Morgan - 2010 - Cultural Studies Review 16 (2):102-121.
    This essay explores the notion of the ‘event’ and it relevance to ethnography and community. It has developed from research work with Aboriginal people, especially the Jackman family, in central Western Australia. The essay sketches the possibility of developing another kind of ethnographic writing, one attuned to the relation with others, one that involves being-in-common with others. It focuses on developing a writing practice that is exposed to interruption, to fragments, to little happenings and encounters, to those shared events that (...)
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  • Walking to work : community and contact.Jan Idle - 2010 - Cultural Studies Review 16 (2):314-339.
    The settler community must negotiate the difference of the stranger and the melancholy and violence of a past haunted by colonization and death. Through writing the details of everyday contact in a walk across the city this essay explores notions of community. It owes much to the writing of Linnell Secomb who writes of the haunted nature of the settler community in the Australian context. Secomb writes of community through the ideas of Jean Luc Nancy where community is a process (...)
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