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  1. Names and Indefinite Descriptions in Ontological Arguments.Jordan Howard Sobel - 1983 - Dialogue 22 (2):195-202.
    So begins a recent ontological argument. But what if there are no most perfect beings? Letting God be one, that is, letting “God” name one at the very beginning seems premature. Clearly it is best to leave “God” out of the argument until one is in a position to introduce him by existential instantiation, or, by further argumentation, to identify him with a most perfect being: clearly it is best to leave “God” out of the argument until it has been (...)
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  • Perception, Relativism, and Truth: Reflections on Plato's Theaetetus 152–160.Mohan Matthen - 1985 - Dialogue 24 (1):33-.
    The standard interpretation of "Theaetetus" 152-160 has Plato attribute to Protagoras a relativistic theory of truth and existence. It is argued here that in fact the individuals of Protagorean worlds are inter-Personal. (thus the Protagorean theory has public objects, but private truth). Also, a new interpretation is offered of Plato's use of heraclitean flux to model relativism. The philosophical and semantic consequences of the interpretation are explored.
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  • Kant's empirical realism and the second analogy of experience.William Harper - 1981 - Synthese 47 (3):465 - 480.