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Dilemmas and connections: selected essays

Cambridge, Mass.: Belknap Press of Harvard University Press (2011)

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  1. Fundamentals of Comparative and Intercultural Philosophy.Lin Ma & Jaap van Brakel - 2016 - Albany: Albany.
    Discusses the conditions of possibility for intercultural and comparative philosophy, and for crosscultural communication at large. This innovative book explores the preconditions necessary for intercultural and comparative philosophy. Philosophical practices that involve at least two different traditions with no common heritage and whose languages have very different grammatical structure, such as Indo-Germanic languages and classical Chinese, are a particular focus. Lin Ma and Jaap van Brakel look at the necessary and not-so-necessary conditions of possibility of interpretation, comparison, and other forms (...)
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  • Evolution and the meaning of being: Heidegger, Jonas and Nihilism.Lawrence Vogel - 2017 - Continental Philosophy Review 51 (1):65-79.
    Hans Jonas accuses Heidegger of “never bring[ing] his question about Being into correlation with the testimony of our physical and biological evolution.” Neither the early nor later Heidegger has a “philosophy of nature,” Jonas charges, because Naturphilosophie demands a new concept of matter, a monistic account of cosmogony and evolution, and the grounding of ethical responsibility for future generations in an ontological “first principle.” Jonas’s ontological rethinking of Darwinism allows him to overcome the nihilism that a mechanistic interpretation of evolution (...)
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  • Charles Taylor's Dilemmas: A Sequel to A Secular Age.Guido Vanheeswijck - 2013 - Heythrop Journal 54 (2):435-439.
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  • Towards a transregional history of secularism: Intellectual connectivity, social reform, and state-building in South and Southeast Asia, 1918–1960.Clemens Six - 2022 - Theory and Society 51 (5):761-790.
    This article argues for a transregional historical approach to explain the career of political secularism, i.e. the ideas and practices that inform the modern state’s relationship to and administration of religion, in the 20th century. More specifically, it asks in how far we can understand secularism in South and Southeast Asia between the end of the First World War and decolonisation after 1945 as a result of transregional patterns that evolved within and beyond these regions. The argument is based on (...)
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  • ‘Supreme Emergencies’, ontological holism, and rights to communal membership.J. Toby Reiner - 2017 - Critical Review of International Social and Political Philosophy 20 (4):425-445.
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  • Human dignity in Muslim perspective: building bridges.Onur Muftugil - 2017 - Journal of Global Ethics 13 (2):157-167.
    This essay argues that Islam, understood as a historically produced body of knowledge, contains resources from which we can reconstruct a conception of human dignity understood as a human right. This reconstruction requires a critical reinterpretation of some of these resources. Pursued with historical sensitivity and a comparative lens, this interpretative activity can bring about considerable benefits. It can help us overcome the religious/secular and Islam/West binaries which have limited the human rights debate. It can help us envision a human (...)
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  • In pursuit of the postsecular.Arie L. Molendijk - 2015 - International Journal of Philosophy and Theology 76 (2):100-115.
    This article explores the various uses or – according to some authors, such as the sociologist James Beckford – misuses of the term ‘postsecular’. The variations in its use are indeed so broad that the question is justified whether the terminology as such has much analytical value. The prominence of the ‘postsecular’ in present-day debates in my view primarily indicates the inability among scholars, intellectuals and religious interest groups to come to grips with what – for some at least – (...)
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  • Fellow travellers on different paths: A conversation with Charles Taylor.Michiel Meijer & Charles Taylor - 2020 - Philosophy and Social Criticism 46 (8):985-1002.
    This interview with Charles Taylor explores a central concern throughout his work, namely, his concern to ‘reenchant’ self and world through a careful examination of value as emanating from the world rather than from ourselves. It focuses especially on the status of his central doctrine of ‘strong evaluation’ against the background of mainstream meta-ethical theories, such as neo-Kantian constructivism and robust realist non-naturalism. Additionally, the relationship between Taylor’s theism and his moral–political philosophy is discussed. A key issue that is examined (...)
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  • Clarifying Moral Clarification: On Taylor’s Contribution to Metaethics.Michiel Meijer - 2021 - International Journal of Philosophical Studies 29 (5):705-722.
    Given Taylor’s status as one of the most important thinkers in contemporary moral and political philosophy, it is somewhat surprising that so little attention has been paid to the implications of h...
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  • Articulating Better, Being Better: Ethical Emancipation and the Sources of Motivation.Michiel Meijer - 2021 - Ethical Theory and Moral Practice 25 (1):107-122.
    Contemporary philosophy of moral motivation has much to say about the nature of moral beliefs and truths, but it has less to say about emancipation. By neglecting to discuss the emancipatory aspect of motivation, I argue, moral epistemology is neglecting a topic that should be central. Starting from Charles Taylor’s concern for the status of moral sources, the paper’s main points are that moral motivation has a distinctive emancipatory dimension which has been largely neglected in mainstream debates; that the issue (...)
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  • The Personal Dimensions of Public Relations Ethical Dilemmas.Thomas Hove & Hye-Jin Paek - 2017 - Journal of Media Ethics 32 (2):86-98.
    ABSTRACTThis article explores how Charles Taylor’s account of moral personhood and Luc Boltanski and Laurent Thévenot’s account of justificatory regimes can add breadth, depth, and specificity to discussions of ethical dilemmas in public relations. These frameworks are analyzed for their potential to make the following contributions to public relations ethics. First, they convey that there is more to ethics than choosing the right duties and actions. Second, they reveal the diversity of goods that people consider to be ethically worthy and (...)
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  • Bringing Excitement to Empirical Business Ethics Research: Thoughts on the Future of Business Ethics.Mayowa T. Babalola, Matthijs Bal, Charles H. Cho, Lucia Garcia-Lorenzo, Omrane Guedhami, Hao Liang, Greg Shailer & Suzanne van Gils - 2022 - Journal of Business Ethics 180 (3):903-916.
    To commemorate 40 years since the founding of the Journal of Business Ethics, the editors-in-chief of the journal have invited the editors to provide commentaries on the future of business ethics. This essay comprises a selection of commentaries aimed at creating dialog around the theme Bringing Excitement to Empirical Business Ethics Research (inspired by the title of the commentary by Babalola and van Gils). These editors, considering the diversity of empirical approaches in business ethics, envisage a future in which quantitative (...)
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  • Public Debate.David McPherson - 2015 - Encyclopedia of Global Bioethics.
    Ethical issues in healthcare and biomedical research are often a matter of public debate. This entry will explore several prominent views on how such debate should be conducted within pluralistic democratic societies. It begins by considering John Rawls’s account of public reason. It then examines how this account applies to the controversial issues of abortion and physician-assisted suicide, where one can see why some have objected to this view, especially with regard to the way it requires citizens to bracket their (...)
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