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  1. The National Science Foundation and philosophy of science's withdrawal from social concerns.Krist Vaesen & Joel Katzav - 2019 - Studies in History and Philosophy of Science Part A 78 (C):73-82.
    At some point during the 1950s, mainstream American philosophy of science began increasingly to avoid questions about the role of non-cognitive values in science and, accordingly, increasingly to avoid active engagement with social, political and moral concerns. Such questions and engagement eventually ceased to be part of the mainstream. Here we show that the eventual dominance of 'value-free' philosophy of science can be attributed, at least in part, to the policies of the U.S. National Science Foundation's "History and Philosophy of (...)
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  • Fallacy and Political Radicalism in Plato's "republic".Rolf Sartorius - 1974 - Canadian Journal of Philosophy 3 (3):349 - 363.
    The order in which Plato’s thoughts follow upon one another in the Republic is logical, but the dramatic or the picturesque medium through which he is constantly presenting his ideas disguises the logical structure of the work.
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  • Salvation in Plato and St. Paul: An Essay in Normative Ethics.George Nakhnikian - 1973 - Canadian Journal of Philosophy 2 (3):325 - 344.
    What is a good man, and how does he become good? My aim in this paper is to unravel and to assess Plato's and St. Paul's very different answers to these questions. The pivotal texts are the Republic and Paul's Epistles.
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  • O conceito de saúde no livro IV da República: Platão contra os hipocráticos?Sussumo Matsui & Gabriele Cornelli - 2016 - Educação E Filosofia 30 (59):209-220.
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  • Plato's Analogy of State and Individual: The Republic and the Organic Theory of the State.Jerome Neu - 1971 - Philosophy 46 (177):238 - 254.
    “Imagine A rather short-sighted person told to read an inscription in small letters from some way off….' So begins the quest for “the real nature of justice and injustice” undertaken in response to the challenge of Glaucon and Adeimantus to show that “justice pays”. It is often alleged that the search leads through analogy to a monster “organic” state that lives by devouring individual rights. I believe that these charges are mistaken. Plato's political theory does not derive from an analogy (...)
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