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  1. The meaning of 'good'.Donald C. Williams - 1937 - Philosophical Review 46 (4):416-423.
    Argues against G.E. Moore's thesis that "good" is unanalysable. Consulting the dictionary ("more illuminating than many volumes of rational axiology"), Williams concludes that the fundamental meaning of "good" is being in accord with my purposes. That does not rule out a search for some highest good that will unify my purposes.
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  • Samuel Alexander's Theory of Categories.A. R. J. Fisher - 2015 - The Monist 98 (3):246-67.
    Samuel Alexander was one of the first realists of the twentieth century to defend a theory of categories. He thought that the categories are genuinely real and grounded in the intrinsic nature of Space-Time. I present his reduction of the categories in terms of Space-Time, articulate his account of categorial structure and completeness, and offer an interpretation of what he thought the nature of the categories really were. I then argue that his theory of categories has some advantages over competing (...)
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  • David Lewis, Donald C. Williams, and the History of Metaphysics in the Twentieth Century.A. R. J. Fisher - 2015 - Journal of the American Philosophical Association 1 (1):3--22.
    The revival of analytic metaphysics in the latter half of the twentieth century is typically understood as a consequence of the critiques of logical positivism, Quine’s naturalization of ontology, Kripke’s Naming and Necessity, clarifications of modal notions in logic, and the theoretical exploitation of possible worlds. However, this explanation overlooks the work of metaphysicians at the height of positivism and linguisticism that affected metaphysics of the late twentieth century. Donald C. Williams is one such philosopher. In this paper I explain (...)
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