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Briefe an Ludwig von Ficker

Salzburg,: O. Müller. Edited by Ludwig von Ficker, G. H. von Wright & Walter Methlagl (1969)

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  1. Law and eschatology in Wittgenstein's early thought.Barry Smith - 1978 - Inquiry: An Interdisciplinary Journal of Philosophy 21 (1-4):425 – 441.
    The paper investigates the role played by ethical deliberation and ethical judgment in Wittgenstein's early thought in the light of twentieth?century German legal philosophy. In particular the theories of the phenomenologists Adolf Reinach, Wilhelm Schapp, and Gerhart Husserl are singled out, as resting on ontologies which are structurally similar to that of the Tractatus: in each case it is actual and possible Sachverhalte which constitute the prime ontological category. The study of the relationship between the states of affairs depicted, e.g., (...)
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  • A Significant ‘False Perception’ of Wittgenstein’s Draft on Mind’s Eye.Luciano Bazzocchi - 2014 - Acta Analytica 29 (2):255-266.
    If we read the Tractatus logico-philosophicus according to the decimal numbering of its propositions, we may understand, finally, the section about the self and the limits of language and world. Proposition 5.64 follows 5.63 (not 5.634); 5.634 follows 5.633 (not 5.6331); and so on. Thus, it becomes clear that the picture of the visual field (TLP 5.6331) cannot be what scholars have always quoted and discussed, i.e. a draft of an eye inside its field of sight. Actually, Wittgenstein’s original drafts (...)
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  • World and life as one: Ethics and ontology in Wittgenstein's early thought, by Martin Stokhof.Brian Armstrong & Edgar Morscher - 2007 - European Journal of Philosophy 15 (2):297–301.
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  • Ursus Philosophicus - Essays Dedicated to Björn Haglund on his Sixtieth Birthday.Christer Svennerlind (ed.) - 2004 - Philosophical Communications.
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  • What 'ethics' in the tractatus is not.James Conant - manuscript
    If someone believes himself to have discovered the solution to the problem of life … then in order to refute himself he need only reflect that there was a time when this ‘solution’ had not been discovered; but it must have been possible to live then too…. And that is the position in which we find ourselves in logic. If there comes to seem to be a ‘solution’ to logical (philosophical) problems, we should need only to caution ourselves that there (...)
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