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  1. The Concepts of the Sceptic: Transcendental Arguments and Other Minds.G. W. Smith - 1974 - Philosophy 49 (188):149 - 168.
    Strawson's attempt to refute scepticism about the existence of other minds has itself been a popular target of sceptical criticism. But the very persistence of the attacks suggests that no clinching rebuttal has yet been produced. One of the earliest and still one of the most effective responses to Strawson is Ayer's celebrated paper ‘The Concept of a Person’, in which he reasserts the position of classical empiricist scepticism on the existence of other minds. By reinterpreting and partly reconstructing Strawson's (...)
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  • On Referring to Oneself.Maximilian de Gaynesford - 2004 - Theoria 70 (2-3):121-161.
    According to John McDowell, in its central uses, ‘I’ is immune to error through misidentification and thus to be accounted strongly identification‐free (I–II). Neither doctrine is obviously well founded (III); indeed, given that deixis is a proper part of ‘I’ (IV–VIII), it appears that uses of ‘I’ are identification‐dependent (IX–X).
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  • Consciousness and self-reference.Arthur Falk - 1995 - Erkenntnis 43 (2):151-80.
    Reflection on the self's way of being "in" consciousness yields two arguments for a theory of self-reference not based in any way all all on self-cognition. First, I show that one theory of self-reference predicts an experience of the self because the theory inadequately analyzes the semantical facts about indexicality. I construct a dilemma for this cognitivism, which it cannot get out of, for it requires even solitary self-reference to be based on some original self-knowledge, which is not available. I (...)
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