Abstract
My anthropological analysis of bionics is based on the representations of engineers concerning the definition of humankind and its future. The difference between repairing and improving on human beings is disappearing and we strive to reach a kind of `perfection', whose criteria are evolving with technical developments. Nowadays, in the so-called information society, information is described as the best value: a perfect human being would be a free brain directly connected to the web, and without a body because it is considered as an impediment to the circulation of information. But what is considered as good today won't be good enough tomorrow. And `improving' the human being more and more could make it evolve into a very different human being, or even into a new species: post-humankind. For some people, this is not a problem, because the goal is to be `better' than we are, human or not. As for me, I think that we risk losing something very important: our social ability.
- Jean Baudrillard. La société de consommation. Denoë Folio, Paris, 1970.Google Scholar
- Jean Baudrillard. The Virtual Illusion: Or the Automatic Writting of the World. Theory, Culture and Society, 12: 97-107, 1995.Google ScholarCross Ref
- Daniel Bell. Vers la société post-industrielle. Laffont, Paris, 1976.Google Scholar
- Henri Bergson. L'évolution créatrice. Alcan, Paris, 1928.Google Scholar
- Philippe Bernard. De l'utopie moderne et de ses perversions. PUF, Paris, 1997.Google Scholar
- Gérald Berthoud. Entre la règle de l'intérét et la récessité du sacrifice. Revue du MAUSS, 5: 101-117, 1995.Google Scholar
- Daniela Cerqui. L'"extériorisation" chez Leroi-Gourhan. Institut d'anthropologie et de sociologie, Lausanne, 1995.Google Scholar
- Daniela Cerqui. De la mémoire extériorisée à la mémoire prothétique. Revue européenne des sciences sociales, 111: 157-169, 1998.Google Scholar
- Daniela Cerqui. Comment le réseau vint aux hommes: la virtualité est ailleurs. Tsantsa, 5: 20-27, 2000.Google Scholar
- Antonio Damasio. Descartes' Error: Emotion, Reason, and the Human Brain. Putnam, New York, 1994.Google Scholar
- André Delaporte. Idée d'égalité, thème et mythe de l'âge d'or en France au 18e siècle. History of European Ideas, 14: 115- 136, 1992.Google ScholarCross Ref
- Mark Dery. Vitesse virtuelle. Abbeville, Paris, 1997.Google Scholar
- Wilson Dizard. The Coming Information Age. An Overview of Technology, Economics and Politics. Longman, London, 1982.Google Scholar
- Arturo Escobar. Welcome to Cyberia. Notes on the Anthropology of Cyberculture. Current Anthropology, 35: 211-231, 1995.Google ScholarCross Ref
- John Feather. The Information Society. A Study of Continuity and Change. Library Association Publishing, London, 1988. Google ScholarDigital Library
- Brigitte Fourastié. L'infrastructure rationaliste. Société, 53: 263-274, 1996.Google Scholar
- Michel Foucault. Surveiller et punir: la naissance de la prison. Gallimard, Paris, 1975.Google Scholar
- Michel Foucault. Résumé des cours (1970-1982). Julliard, Paris, 1989.Google Scholar
- Arnold Gehlen. Anthropologie et psychologie sociale. PUF, Paris, 1990.Google Scholar
- Marc Guillaume. L'empire des réseaux. Descartes, Paris, 1999.Google Scholar
- Stuart Hampshire. Biology, Machines, and Humanity. In James Sheehan and Morton Sosna, editors, The Boundaries of Humanity. Humans, Animals, Machines, pages 253-256. University of California Press, Berkeley, 1991.Google Scholar
- Geneviève Heller. "Tiens-toi droit!" L'enfant à l'école primaire au 19e siècle: espace, morale, santé. L'exemple vaudois. Editions d'En bas, Lausanne, 1988.Google Scholar
- Gilbert Hottois. Essai de philosophie bioéthique et biopolitique. Vrin, Paris, 1999.Google Scholar
- Hans Jonas. Le principe responsabilité. Cerf, Paris, 1990.Google Scholar
- Hans Jonas. Pour une éthique du futur. Payot, Paris, 1998.Google Scholar
- Rheinart Koselleck. Le futur passé. EHESS, Paris, 1990.Google Scholar
- Dominique Lecourt. Contre la peur: de la science à l'éthique, une aventure infinie. Hachette, Paris, 1990.Google Scholar
- Sylvie Lelièpvre-Botton. L'essor technologique et l'idée de progrès. Ellipses, Paris, 1997.Google Scholar
- Edouard Le Roy. Les origines humaines et l'évolution de l'intelligence. Boivin, Paris, 1928.Google Scholar
- André Leroi-Gourhan. Le geste et la parole I. Technique et language. Albin Michel, Paris, 1964.Google Scholar
- André Leroi-Gourhan. Le geste et la parole II. La mémoire et les rythmes. Albin Michel, Paris, 1965.Google Scholar
- Pierre Lévy. La cyberculture en question: critique de la critique. Comment peut-on être anticapitaliste? Revue du MAUSS, 9: 109-129, 1997.Google Scholar
- Marshall McLuhan. Pour comprendre les médias: les prolongements technologiques de l'homme. Seuil, Paris, 1968.Google Scholar
- Tomas Maldonado. Reale e virtuale. Feltrinelli, Milano, 1992.Google Scholar
- Maurice Merleau-Ponty. Phénoménologie de la perception. Gallimard, Paris, 1945.Google Scholar
- Marvin Minsky. La fusion prochaine de la science, de l'art et de la psychologie. Art Press Hors série, 12: 140-144, 1992.Google Scholar
- Christian Miquel and Guy Ménard. Les ruses de la technique. Le symbolisme des techniques à travers l'histoire. Boréal, Montréal, 1988.Google Scholar
- Howard Rheingold. The Virtual Community: Homesteading on the Electronic Frontier. Addison-Wesley, Reading, 1993. Google ScholarDigital Library
- Günter Ropohl. Information Does not Make Sense; or: The Relevance Gap in Information Technology and Its Social Dangers. In Carl Mitcham and Alois Huning, editors, Philosophy and Technology II. Information Technology and Computers in Theory and Practice, pages 63-74. D. Reidel Publishing Company, Dordrecht, 1986.Google Scholar
- John Searle. Le mystère de la conscience. Odile Jacob, Paris, 1999.Google Scholar
- Allucquère Rosanne Stone. Will the Real Body Please Stand Up? In Michael Benedikt, editor, Cyberspace: First Steps, pages 81-118. MIT Press, Cambridge, 1991. Google ScholarDigital Library
- David Tomas. The Technophilic Body: On Technicity in William Gibson's Cyborg Culture. New Formations, 8: 113- 129, 1989.Google Scholar
- Paul Virilio. La vitesse de libération. Galilée, Paris, 1995.Google Scholar
- Max Weber. Le savant et le politique. Plon, Paris, 1959.Google Scholar
- Norbert Wiener. Cybernétique et société. Deux-Rives, Paris, 1952.Google Scholar
Index Terms
- The future of humankind in the era of human andcomputer hybridization: An anthropological analysis
Recommendations
"Almost," "More Than," or "Truly" Human?: Examining Sci-Fi TV through the Lenses of Digital and Theological Anthropologies
HICSS '15: Proceedings of the 2015 48th Hawaii International Conference on System SciencesMetaphors are powerful aspects of modern social imaginaries. In this paper I examine how old metaphors interact with new metaphors in contemporary sci-fi shows through the lens of digital and theological anthropologies. The human computer interactions ...
History and future of human-automation interaction
Highlights- We review the history of human-automation interaction research in IJHCS.
- ...
AbstractWe review the history of human-automation interaction research, assess its current status and identify future directions. We start by reviewing articles that were published on this topic in the International Journal of Human-Computer ...
The computer - a tool that makes human environment: technosphere
UAHCI'11: Proceedings of the 6th international conference on Universal access in human-computer interaction: context diversity - Volume Part IIIThe 21st-century man spends more than half of his time in the environment of artificial light and technology tools, such as cellular phones, computer, TV, radio etc - they build the contemporary living environment - a technosphere. Therefore, a question ...
Comments