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The vocation of motherhood: Husserl and feminist ethics

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Abstract

In this paper, I explore a confrontation between Husserl’s ethical position of vocation and its absolute ought with a feminist ethical position. I argue that Husserl’s ethics has a great deal to offer a feminist ethics by providing for the possibility of an ethics that is particular rather than universal, that recognizes the role of the social through tradition in establishing values and norms without conceding the ethical responsibility of the individual, and that acknowledges the role of both reason and desire in establishing moral values that has the consequence of breaking down the public/private distinction that has reigned in so many ethical theories. In order to make this case, I proceed with a review of Husserl’s position of the absolute ought, some typical criticisms that might be leveled at his position, and finally, responses to those criticisms that show ways in which Husserl’s position can be beneficial to the formulation of a feminist ethics that is inclusive of the emotional aspect of moral valuation, and the particularity of ethical commitments, while providing for a different way of evaluating thinking that accommodates what are usually understood to be “feminine” concerns. In addition to describing Husserl’s position, I show how that position meets some of the expectations for a feminist ethics as put forth by Iris Marion Young and Sara Ruddick.

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Notes

  1. Husserl (B 21, p. 53b as quoted in Melle (1991, p. 131)).

  2. “…von nun ab in allen seinen Akten und mit seinem gesamten Erlebnisgehalt so Leben, daß es mein bestmögliches Leben sei, mein bestmögliches, das heißt, das bestmögliche, das ich kann…Das Sollen ist Korrelat des Wollens, und zwar eines vernünftigen Wollens, das Gesollte ist die Willenswahrheit.” (Husserl F I 28, p. 199b). I follow here the standard designation for Husserl’s unpublished manuscripts as established by the Husserl Archives, Leuven, Belgium.

  3. Brentano’s influence is evident here. Husserl insists that vocation depends upon this feeling of love just as Brentano suggests that ethical decisions depend upon the feeling of preference. Yet Husserl does not suggest that this love creates an objective value. It remains always closely aligned with the individual’s identity.

  4. Husserl (1989, p. 118).

  5. Husserl (E III 9, p. 33a as quoted in Melle (1991, p. 132)).

  6. It is interesting to consider whether there is any responsibility on the part of the community for the resolution of these kinds of conflict. As far as I know, Husserl never addressed this.

  7. Melle (1991, p. 134).

  8. Husserl (1970, p. 136).

  9. Ibid.

  10. “…auf einzelne, auf Gruppen und auf die Allheit der Menschen bezogen sein: So soll überhaupt jeder sich verhalten, speziell jeder Soldat, jeder Priester, etc.” (Husserl 1989, p. 59).

  11. I do not at all mean to imply that conflicts are only faced by women. Nor do I mean to exclude a variety of family structures from this discussion. I am attempting to deal with the discrepancy within Husserl’s own use of these terms and fully recognize the difficulties in speaking of responsibilities to children solely in terms of mother and father.

  12. Husserl (1970, pp. 71–72).

  13. This kind of revaluation through action could equally well, then, apply to conceptions of family and parenthood altogether, making a much more inclusive sense of what constitutes family possible.

  14. Husserl (1989, p. 64).

  15. Welton (2000, p. 309).

  16. Young (1990, pp. 94–95).

  17. Ibid., p. 95.

  18. Ibid., p. 96.

  19. Ibid.

  20. Ibid., p. 98.

  21. Ibid., p. 102.

  22. Ruddick (1983, p. 224).

References

  • Husserl, Edmund. 1970. Crisis of the European sciences and transcendental phenomenology (trans. David Carr). Evanston: Northwestern University Press.

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  • Husserl, Edmund. 1989. Aufsätze und Vorträge (1922–1937), ed. Tom Nenon and Hans Reiner Sepp. Dordrecht: Kluwer.

  • Melle, Ullrich. 1991. The development of Husserl’s ethics. Études Phénoménologiques 13–14: 115–135.

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  • Ruddick, Sara. 1983. Maternal thinking. In Mothering: Essays in feminist theory, ed. Joyce Treblicot, 213–230. New Jersey: Rowman & Allanheld.

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  • Welton, Donn. 2000. The other Husserl: The horizons of transcendental phenomenology. Bloomington: Indiana University Press.

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  • Young, Iris Marion. 1990. Throwing like a girl and other essays in feminist philosophy and social theory. Bloomington: Indiana University Press.

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Correspondence to Janet Donohoe.

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Donohoe, J. The vocation of motherhood: Husserl and feminist ethics. Cont Philos Rev 43, 127–140 (2010). https://doi.org/10.1007/s11007-010-9129-6

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