Skip to main content
Log in

Liberation(s): The Notion of Release (vimokkha) in the Paṭisambhidāmagga

  • Published:
Journal of Indian Philosophy Aims and scope Submit manuscript

Abstract

The Vimokkhakathā, a section of the Paṭisambhidāmagga, expounds the longest list of vimokkhas (releases, deliverances) found in Pali; it also finely elaborates on the notion of vimokkha through a crucial shift in Theravāda exegesis. In order to explore the meaning and nuances of vimokkha in the Paṭisambhidāmagga, this article focuses on its classifications and definitions, discussing their relation to the standard lists found in the Nikāyas. This examination highlights a multifaceted soteriology that supplies meditative practice with a consistent wholesome attitude; I will also demonstrate how various microstructure-levels affect the macrostructure of the Paṭisambhidāmagga, which in turn draws upon the wider structure of the Tipiṭaka. In addition, the commentary to the enunciation of the releases (Vimokkhuddesavaṇṇanā), translated in Appendix, clarifies the structure of the vimokkhas, and their relationship with the whole Paṭisambhidāmagga.

This is a preview of subscription content, log in via an institution to check access.

Access this article

Price excludes VAT (USA)
Tax calculation will be finalised during checkout.

Instant access to the full article PDF.

Similar content being viewed by others

Abbreviations

A:

Aṅguttara Nikāya

CSCD:

Chaṭṭha Saṅgāyana CD-Rom Version 4.0 (1999). Dhammagiri

D:

Digha Nikāya

D-a:

Sumaṅgalavilāsinī (Digha Nikāya Aṭṭhakathā)

Dhs-a:

Atthasālinī (Dhammasaṅganī Aṭṭhakathā)

M:

Majjhima Nikāya

M-a:

Papañcasūdanī (Majjhima Nikāya Aṭṭhakathā)

M-ṭ:

Majjhima Nikāya Ṭīkā

Paṭis:

Paṭisambhidāmagga

Paṭis-a:

Saddhammappakāsinī (Paṭisambhidāmagga Aṭṭhakathā)

PED:

Pali–English Dictionary (Rhys Davids—Stede)

PTS:

Pali Text Society

S:

Saṃyutta Nikāya

S-a:

Sāratthapakāsinī (Saṃyutta Nikāya Aṭṭhakathā)

S-ṭ:

Sāratthapakāsinīṭīkā (Saṃyutta Nikāya Ṭīkā)

T:

Taisho

Vibh-a:

Sammohavinodanī (Vibhaṅga Aṭṭhakathā)

Vin:

Vinaya Piṭaka

Vism:

Visuddhimagga

References

  • Anālayo. (2005). Mindfulness in the Pāli Nikāyas. In K. Nauriyal (Ed.), Buddhist thought and applied psychological research (pp. 229–249). London: Routledge Curzon Press.

    Google Scholar 

  • Anālayo. (2009). From craving to liberation: Excursions into the thought-world of the Pāli discourses (1). New York: Buddhist Association of the United States.

    Google Scholar 

  • Anālayo. (2010). From grasping to emptiness—Excursions into the thought-world of the Pāli discourses (2). New York: Buddhist Association of the United States.

  • Anālayo. (2012). A gradual entry into emptiness—Depicted in the early Buddhist discourses. Thai International Journal of Buddhist Studies, 3, 25–56.

    Google Scholar 

  • Bapat, P. V. (1937). Vimuttimagga and Visuddhimagga. A comparative study. Poona: Calcutta Oriental Press Ltd.

    Google Scholar 

  • Bodhi. (2012). The numerical discourses of the Buddha. A translation of the Aṅguttara Nikāya. Boston: Wisdom Publications.

    Google Scholar 

  • Bronkhorst, J. (1993). The two traditions of meditation in ancient India. Delhi: Motilal Banarsidass.

    Google Scholar 

  • Chaṭṭha Saṅgāyana CD-Rom Version 4.0 (1999). Dhammagiri.

  • Cone, M. (2001). A dictionary of Pāli (Vol. I (a–kh)). Oxford: Pali Text Society.

  • Cone, M. (2010). A dictionary of Pāli (Vol. II (g–n)). Bristol: Pali Text Society.

  • Cousins, L. S. (1998). Reviewed work: A handbook of Pali literature by Oskar von Hinüber. Bulletin of the School of Oriental and African Studies, 61(1), 155–156.

    Article  Google Scholar 

  • Cousins, L. S. (2012). The teachings of the Abhayagiri School. In P. Skilling, C. Cicuzza, J. A. Carbine & S. Pakdeekham (Eds.), How Theravāda is Theravāda? Exploring Buddhist identities (pp. 67–127). Chiang Mai: Silkworm Books.

  • Gethin, R. M. L. (2001). The Buddhist path to awakening. Oxford: Oneworld.

    Google Scholar 

  • Martini, G. (2011). Mahāmaitrī in a Mahāyāna Sūtra in Khotanese—Continuity and innovation in Buddhist meditation. Chung-Hwa Buddhist Journal, 24, 121–194.

    Google Scholar 

  • Ñāṇamoli (Trans.). (1976, reprint). The expositor (Atthasālinī). London: Pali Text Society.

  • Ñāṇamoli (Trans.). (1982, reprint). The path of discrimination (Paṭisambhidāmagga). Oxford: Pali Text Society.

  • Radich, M. (2008). The doctrine of *Amalavijñāna in`Paramārtha (499–569), and later authors to approximately 800 C.E. ZINBUN, 41, 45–174.

    Google Scholar 

  • Ronkin, N. (2005). Early Buddhist metaphysics: The making of a philosophical tradition. London: RoutledgeCurzon.

    Google Scholar 

  • Shukla, K. (Ed.). (1973). Śrāvakabhūmi of Acarya Asaṅga. Patna: K. P. Jayaswal Institute.

  • von Hinüber, O. (2000). A handbook of Pāli literature (2nd ed.). New York: Berlin.

  • Walshe, M. (Trans.). (1987). Thus have I heard. London: Pali Text Society.

  • Warder, A. K. (1982). ‘Introduction’ to Ñāṇamoli (Transl.). In The path of discrimination (Paṭisambhidāmagga) (pp. v–lxiv). Oxford: Pali Text Society.

  • Webster, D. (2005). The philosophy of desire in the Buddhist Pali Canon. London: Routledge.

    Google Scholar 

Download references

Author information

Authors and Affiliations

Authors

Corresponding author

Correspondence to Giuliano Giustarini.

Rights and permissions

Reprints and permissions

About this article

Check for updates. Verify currency and authenticity via CrossMark

Cite this article

Giustarini, G. Liberation(s): The Notion of Release (vimokkha) in the Paṭisambhidāmagga. J Indian Philos 44, 241–266 (2016). https://doi.org/10.1007/s10781-014-9262-3

Download citation

  • Published:

  • Issue Date:

  • DOI: https://doi.org/10.1007/s10781-014-9262-3

Keywords

Navigation