Skip to main content
Log in

Integrating Negative Knowledge into PramānMa Theory: The Development of the Drśyânupalabdhi Dharmaki¯rti's Earlier Works

  • Published:
Journal of Indian Philosophy Aims and scope Submit manuscript

This is a preview of subscription content, log in via an institution to check access.

Access this article

Price excludes VAT (USA)
Tax calculation will be finalised during checkout.

Instant access to the full article PDF.

Institutional subscriptions

BIBLIOGRAPHY

Primary Sources

  1. Dharmakīrti: Hetu-bindu. Ernst Steinkellner: Dharmakīrti's Hetubindu \(\underset{\raise0.3em\hbox{$\smash{\scriptscriptstyle\cdot}$}}{h} \). Teil I, Tibetischer Text und rekonstruierter Sanskrit-Text. Wien 1967. [References are made to the pagination with an asterisk.]

  2. manuscript B of Prajñākaragupta's Pramā \(\underset{\raise0.3em\hbox{$\smash{\scriptscriptstyle\cdot}$}}{n} \) a-vārttikâlankāra (PVA). In: Shigeaki Watanabe (ed.): 'Sanskrit manuscripts of Prajñākaragupta's Pramā\(\underset{\raise0.3em\hbox{$\smash{\scriptscriptstyle\cdot}$}}{n} \)avārttikabhā\(\underset{\raise0.3em\hbox{$\smash{\scriptscriptstyle\cdot}$}}{s} \)yam. Facsimile Edition.' Patna–Narita 1998.

  3. Kumārila: Śloka-vārttika: Abhāva-pariccheda. Ślokavārttikavyākhyā Tātparya \(\underset{\raise0.3em\hbox{$\smash{\scriptscriptstyle\cdot}$}}{t} \)īkā of Umveka Bha\(\underset{\raise0.3em\hbox{$\smash{\scriptscriptstyle\cdot}$}}{t} \underset{\raise0.3em\hbox{$\smash{\scriptscriptstyle\cdot}$}}{t} \) a. Edited by S.K. Ramanatha Sastri; revised by Dr. K. Kunjunni Raja and R. Thangaswamy. University of Madras 1971. [1st edition: 1940].

  4. Vātsyāyana Pak\(\underset{\raise0.3em\hbox{$\smash{\scriptscriptstyle\cdot}$}}{s} \)ilasvāmin: Nyāya-bhā \(\underset{\raise0.3em\hbox{$\smash{\scriptscriptstyle\cdot}$}}{s} \) ya. See: NS.

  5. Ak\(\underset{\raise0.3em\hbox{$\smash{\scriptscriptstyle\cdot}$}}{s} \)apāda Gautama: Nyāya-sūtra. Gautamīyanyāyadarśana with Bhā \(\underset{\raise0.3em\hbox{$\smash{\scriptscriptstyle\cdot}$}}{s} \) ya of Vātsyāyana. Edited by Anantalal Thakur. Indian Council of Philosophical Research, New Delhi 1997.

    Google Scholar 

  6. Uddyotakara: Nyāya-vārttika. Nyāyabhā \(\underset{\raise0.3em\hbox{$\smash{\scriptscriptstyle\cdot}$}}{s} \) yavārttika of Bhāradvāja Uddyotakara. Edited by Anantalal Thakur. Indian Council of Philosophical Research, New Delhi 1997.

    Google Scholar 

  7. Dharmakīrti: Pramā \(\underset{\raise0.3em\hbox{$\smash{\scriptscriptstyle\cdot}$}}{n} \) a-vārttika. Dwarikadas Shastri (ed.): Dharmakirtti Nibandhawali (1), Pramā \(\underset{\raise0.3em\hbox{$\smash{\scriptscriptstyle\cdot}$}}{n} \) avārttika of Acharya Dharmakirtti with the Commentary 'Vritti' of Acharya Manorathanandin. Bauddha Bharati Series 3, Varanasi 1968.

  8. Dharmakīrti: Pramā \(\underset{\raise0.3em\hbox{$\smash{\scriptscriptstyle\cdot}$}}{n} \) a-vārttika. Rāhula Sānk\(\mathop r\limits_ \circ \)tyāyana (ed.): 'Pramā\(\underset{\raise0.3em\hbox{$\smash{\scriptscriptstyle\cdot}$}}{n} \)avārttikam by Ācārya Dharmakīrti'. Appendix to Journal of the Bihar and Orissa Research Society 24 (1938) Parts I–II: 1–123.

  9. Dharmakīrti: Pramā \(\underset{\raise0.3em\hbox{$\smash{\scriptscriptstyle\cdot}$}}{n} \) a-vārttika I (pratyak \(\underset{\raise0.3em\hbox{$\smash{\scriptscriptstyle\cdot}$}}{s} \) a). Raniero Gnoli (ed.): The Pramā \(\underset{\raise0.3em\hbox{$\smash{\scriptscriptstyle\cdot}$}}{n} \) avārttikam of Dharmakīrti, the First Chapter with the Autocommentary. Text and Critical Notes. Serie Orientale Roma 23, Roma 1960. [Verse 1 in Gnoli's edition corresponds to verse 3 in our numbering.]

  10. Dharmakīrti: Pramā \(\underset{\raise0.3em\hbox{$\smash{\scriptscriptstyle\cdot}$}}{n} \) a-vārttika, chapter IV (parârthânumāna). Yūsho Miyasaka: 'Pramā \(\underset{\raise0.3em\hbox{$\smash{\scriptscriptstyle\cdot}$}}{n} \) a-vārttika-kārikā (Sanskrit and Tibetan).' Acta Indologica 2 (1971/72) 1–206.

    Google Scholar 

  11. Prajñākaragupta: Pramā \(\underset{\raise0.3em\hbox{$\smash{\scriptscriptstyle\cdot}$}}{n} \) a-vārttikâlankāra. Rāhula Sānk\(\mathop r\limits_ \circ \)tyāyana (ed.): Pramā \(\underset{\raise0.3em\hbox{$\smash{\scriptscriptstyle\cdot}$}}{n} \)avārttikabhā\(\underset{\raise0.3em\hbox{$\smash{\scriptscriptstyle\cdot}$}}{s} \)yam or Vārtikālankāra\(\underset{\raise0.3em\hbox{$\smash{\scriptscriptstyle\cdot}$}}{h} \) of Prajñākaragupta. (Being a commentary on Dharmakīrti's Pramā \(\underset{\raise0.3em\hbox{$\smash{\scriptscriptstyle\cdot}$}}{n} \) avārtikam). Patna 1953.

  12. Dharmakīrti: Pramā \(\underset{\raise0.3em\hbox{$\smash{\scriptscriptstyle\cdot}$}}{n} \) a-viniścaya, chapter I. Tilmann Vetter: Dharmakīrti's Pramā \(\underset{\raise0.3em\hbox{$\smash{\scriptscriptstyle\cdot}$}}{n} \)aviniścaya\(\underset{\raise0.3em\hbox{$\smash{\scriptscriptstyle\cdot}$}}{h} \). 1. Kapitel: Pratyak\(\underset{\raise0.3em\hbox{$\smash{\scriptscriptstyle\cdot}$}}{h} \) am. Veröffentlichungen der Kommission für Sprachen und Kulturen Süd-und Ostasiens, Österreichische Akademie der Wissenschaften, Heft 3, Wien 1966.

    Google Scholar 

  13. Dharmakīrti: Pramā \(\underset{\raise0.3em\hbox{$\smash{\scriptscriptstyle\cdot}$}}{n} \) a-viniścaya, chapter II (svârthânumāna). Ernst Steinkellner: Dharmakīrti's Pramā \(\underset{\raise0.3em\hbox{$\smash{\scriptscriptstyle\cdot}$}}{n} \)aviniścaya\(\underset{\raise0.3em\hbox{$\smash{\scriptscriptstyle\cdot}$}}{h} \). Zweites Kapitel: Svārthānumānam. Teil I: Tibetischer Text und Sanskrittexte. Wien 1973. [References are made to the pagination with an asterisk.]

  14. Dharmakīrti: Pramā \(\underset{\raise0.3em\hbox{$\smash{\scriptscriptstyle\cdot}$}}{n} \) a-viniścaya, chapter III. Tshad ma rnam par nes pa, Derge 4211, Ce 152b1–230a7; Peking 5710, Ce 285a7–329b1.

  15. Dharmottara: Pramā \(\underset{\raise0.3em\hbox{$\smash{\scriptscriptstyle\cdot}$}}{n} \) a-viniścaya-tīkā, chapter III (parârthânumāna). Tshad ma rnam par nes pa'i' grel bśad. Derge 4227, Tshe 1–1178a3; Peking 5752, Dze 1–We209b8.

  16. Dharmakīrti: Pramā \(\underset{\raise0.3em\hbox{$\smash{\scriptscriptstyle\cdot}$}}{n} \)a-vārttika-svav\(\mathop r\limits_ \circ \) tti. See PV I.

  17. Kar\(\underset{\raise0.3em\hbox{$\smash{\scriptscriptstyle\cdot}$}}{n} \)akagomin: Pramā \(\underset{\raise0.3em\hbox{$\smash{\scriptscriptstyle\cdot}$}}{n} \)a-vārttika-svav\(\mathop r\limits_ \circ \)tti-\(\underset{\raise0.3em\hbox{$\smash{\scriptscriptstyle\cdot}$}}{t} \) īkā. Rāhula Sānk\(\mathop r\limits_ \circ \)tyāyana (ed.): Ācārya-Dharmakīrte \(\underset{\raise0.3em\hbox{$\smash{\scriptscriptstyle\cdot}$}}{h} \) Pramā\(\underset{\raise0.3em\hbox{$\smash{\scriptscriptstyle\cdot}$}}{n} \)a-vārttikam (svârthānumāna-pariccheda\(\underset{\raise0.3em\hbox{$\smash{\scriptscriptstyle\cdot}$}}{h} \)) svopajña-v\(\mathop r\limits_ \circ \)ttyā Kar\(\underset{\raise0.3em\hbox{$\smash{\scriptscriptstyle\cdot}$}}{n} \)akagomiviracitayā ta\(\underset{\raise0.3em\hbox{$\smash{\scriptscriptstyle\cdot}$}}{t} \)-\(\underset{\raise0.3em\hbox{$\smash{\scriptscriptstyle\cdot}$}}{t} \) īkayā ca sahitam. Allahabad 1943. [Reprinted: Rinsen, Kyōto 1982].

  18. Śākyabuddhi: —Pramā \(\underset{\raise0.3em\hbox{$\smash{\scriptscriptstyle\cdot}$}}{n} \)a-vārttika-\(\underset{\raise0.3em\hbox{$\smash{\scriptscriptstyle\cdot}$}}{t} \) īkā, chapter I (svârthânumāna). Tshad ma rnam 'grel' gyi' grel bśad. Derge 4220, Je 1b1–328a7; Peking 5718, Je 1b1–389a6. [Most of the passages cited herein are critically edited in STEINKELLNER (1994).]

  19. Manorathanandin: Pramā \(\underset{\raise0.3em\hbox{$\smash{\scriptscriptstyle\cdot}$}}{n} \)a-vārttika-v\(\mathop r\limits_ \circ \) tti. Rāhula Sānk\(\mathop r\limits_ \circ \)tyāyana (ed.): Dharmakīrti's Pramā \(\underset{\raise0.3em\hbox{$\smash{\scriptscriptstyle\cdot}$}}{n} \) avārttika with a commentary by Manorathanandin. Patna 1938–1940.

  20. Mok\(\underset{\raise0.3em\hbox{$\smash{\scriptscriptstyle\cdot}$}}{s} \)ākaragupta: Bauddha-tarka-bhā \(\underset{\raise0.3em\hbox{$\smash{\scriptscriptstyle\cdot}$}}{s} \) ā. H.R. Rangaswami Iyenagar: Tarkabhā \(\underset{\raise0.3em\hbox{$\smash{\scriptscriptstyle\cdot}$}}{s} \)ā and Vādasthāna of Mok\(\underset{\raise0.3em\hbox{$\smash{\scriptscriptstyle\cdot}$}}{s} \) ākaragupta and Jitāripāda with a Foreword by Mahāmahopādhyāya Vidhuśekhara Bhattāchārya. Mysore 1952.

Secondary Sources

  1. Frauwallner, Erich: 'Die Reihenfolge und Entstehung der Werke Dharmakīrti's'. Asiatica (Festschrift Friedrich Weller). Otto Harrassowitz, Leipzig 1954: 142–154.

    Google Scholar 

  2. Gillon, Brendan S.: 'Word Order in the Svārthānumāna chapter of Dharmakīrti's Pramā\(\underset{\raise0.3em\hbox{$\smash{\scriptscriptstyle\cdot}$}}{n} \)avārttika', in Steinkellner (1991b: 59–68).

  3. Gillon, Brendan S.: 'Another Look at the Sanskrit Particle eva', in Katsura (1999: 117–130).

  4. Gillon, Brendan S.; Hayes, Richard P.: 'Introduction to Dharmakīrti's theory of inference as presented in Pramā\(\underset{\raise0.3em\hbox{$\smash{\scriptscriptstyle\cdot}$}}{n} \)avārttika Svopajñav\(\mathop r\limits_ \circ \)tti 1–10', Journal of Indian Philosophy 19 (1991) 1–73.

    Google Scholar 

  5. Iwata, Takashi: 'On the Classification of Three Kinds of Reason in Pramā\(\underset{\raise0.3em\hbox{$\smash{\scriptscriptstyle\cdot}$}}{n} \)aviniścaya III—Reduction of Reasons to Svabhāvahetu and Kāryahetu', in Steinkellner (1991b: 85–96).

  6. Iwata, Takashi: 'Pramā\(\underset{\raise0.3em\hbox{$\smash{\scriptscriptstyle\cdot}$}}{n} \)aviniścaya III 64–67 (Die Reduzierung richtiger Gründe auf den svabhāva- und kāryahetu)', Wiener Zeitschrift für die Kunde Südasiens 37 (1993) 165–200.

    Google Scholar 

  7. Shoryu Katsura: 'Dignāga and Dharmakīrti on adarśanamātra and anupalabdhi', Études Asiatiques XLVI/1 (Commemoration volume for Jacques May) (1992) 222–231.

    Google Scholar 

  8. Shoryu Katsura (ed.): Dharmakīrti's Thought and its Impact on Indian and Tibetan Philosophy. Proceedings of the Third International Dharmakīrti Conference, Hiroshima, November 4–6, 1997. Verlag der Österreichischen Akademie der Wissenschaften: Beiträge zur Kultur-und Geistesgeschichte Asiens Nr. 32, Wien 1999.

  9. Kellner, Birgit: 'There are no pots in the Ślokavārttika. ŚV abhāvapariccheda 11 and patterns of negative cognition in Indian philosophy', Journal of the Oriental Institute (Baroda) 46/3–4 (1996) 143–167.

    Google Scholar 

  10. Kellner, Birgit: Nichts bleibt nichts. Die buddhistische Zurückweisung von Kumārilas abhāvapramā \(\underset{\raise0.3em\hbox{$\smash{\scriptscriptstyle\cdot}$}}{n} \)a. Ñbersetzung und Interpretation von Śāntarak\(\underset{\raise0.3em\hbox{$\smash{\scriptscriptstyle\cdot}$}}{s} \) itas Tattvasangraha vv. 1647–1690 mit Kamalaśīlas Tattvasangrahapañjikā sowie Ansätze und Arbeitshypothesen zur Geschichte negativer Erkenntnis in der indischen Philosophie. Wiener Studien zur Tibetologie und Buddhismuskunde 39. Wien 1997.

  11. Kellner, Birgit: 'Non-cognition (anupalabdhi)—perception or inference? The views of Dharmottara and Jñānaśrīmitra', Tetsugaku 49 (1997) 121–134.

    Google Scholar 

  12. Kellner, Birgit: 'Levels of (im)perceptibility. Dharmottara on the d \(\mathop r\limits_ \circ \)śya in d \(\mathop r\limits_ \circ \) śyānupalabdhi', in Katsura (1999: 193–208).

  13. Mookerjee, Satkari & Nagasaki, Hojun: The Pramā \(\underset{\raise0.3em\hbox{$\smash{\scriptscriptstyle\cdot}$}}{n} \) avārttikam of Dharmakīrti. An English Translation of the First chapter with the Autocommentary and with Elaborate Comments (Kārikas I–LI). Nava Nālandā Mahāvihāra, Patna 1964.

    Google Scholar 

  14. Oetke, Claus: 'Svabhāvapratibandha and the types of reasons in Dharmakīrti's theory of inference.' in Steinkellner (1991b: 243–268).

  15. Steinkellner, Ernst: 'Bemerkungen zu Īśvarasenas Lehre vom Grund', Wiener Zeitschrift für die Kunde Süd-und Ostasiens 10 (1966) 73–85.

    Google Scholar 

  16. Steinkellner, Ernst: Dharmakīrti's Hetubindu \(\underset{\raise0.3em\hbox{$\smash{\scriptscriptstyle\cdot}$}}{h} \). Teil II, Ñbersetzung und Anmerkungen. Wien 1967.

  17. Steinkellner, Ernst: Dharmakīrti's Pramā \(\underset{\raise0.3em\hbox{$\smash{\scriptscriptstyle\cdot}$}}{n} \)aviniścaya\(\underset{\raise0.3em\hbox{$\smash{\scriptscriptstyle\cdot}$}}{h} \). Zweites Kapitel: Svārthānumānam. Teil II, Ñbersetzung und Anmerkungen. Wien 1979.

  18. Steinkellner, Ernst: 'Dharmakīrti on the Inference of Effect (kārya)', Papers in Honour of Prof. Dr. Ji Xianlin on the Occasion of His 80th Birthday (II). Jiangxi 1991: 711–736.

  19. Steinkellner, Ernst (ed.): Studies in the Buddhist Epistemological Tradition—Proceedings of the Second International Dharmakīrti Conference, Vienna, June 11–16, 1989; Österreichische Akademie der Wissenschaften, philosophisch-historische Klasse, Denkschriften, 222. Band; Verlag der Österreichischen Akademie der Wissenschaften, Wien 1991.

    Google Scholar 

  20. Steinkellner, Ernst: 'Śākyabuddhi's Commentary on Pramā\(\underset{\raise0.3em\hbox{$\smash{\scriptscriptstyle\cdot}$}}{n} \)avārttika I 3 and its V\(\mathop r\limits_ \circ \)tti', Wiener Zeitschrift für die Kunde Südasiens 38 (1994) 379–387.

    Google Scholar 

  21. Steinkellner, Ernst: 'Yogic cognition, tantric goal, and other methodological applications of Dharmakīrti's kāryānumāna theorem', in Katsura (1999: 349–362).

  22. Taber, John: 'Much ado about Nothing: Kumārila, Śāntarak\(\underset{\raise0.3em\hbox{$\smash{\scriptscriptstyle\cdot}$}}{s} \)ita, and Dharmakīrti on the cognition of non-being', JAOS 121/1 (2001) 72–88. [Review article of KELLNER (1997a)].

    Google Scholar 

  23. Tani, Tadashi: 'The problem of interpretation on Pramā\(\underset{\raise0.3em\hbox{$\smash{\scriptscriptstyle\cdot}$}}{n} \)aviniścaya III 40–50. With the text and a translation', Kōchi Kōgyō Kōtō Senmon Gakkō Gakujutsu Kiyō 37 (1993) 17–34.

    Google Scholar 

  24. Tillemans, Tom J.F.: 'Dharmakīrti and Tibetans on ad \(\mathop r\limits_ \circ \) śyānupalabdhihetu'. Journal of Indian Philosophy 23 (1995) 129–149.

    Google Scholar 

  25. Yaita, Hideomi: 'Hōshō no “hininshiki”{*Dharmakīrti's anupalabdhi}', Chūgoku no shūkyō, shisō to kagaku. Makyo Ryōkai-hakase Jujukinenronshū, Tōkyō 1984: 34–45.

  26. Yaita, Hideomi: 'On anupalabdhi, annotated translation of Dharmakīrti's Pramā\(\underset{\raise0.3em\hbox{$\smash{\scriptscriptstyle\cdot}$}}{n} \)a-vārttika-svav\(\mathop r\limits_ \circ \)tti (I)', Taishōdaigaku Daigakuin Kenkyūronshū 9 (1985) 216–199.

    Google Scholar 

  27. Yaita, Hideomi: 'On anupalabdhi, annotated translation of Dharmakīrti's Pramā\(\underset{\raise0.3em\hbox{$\smash{\scriptscriptstyle\cdot}$}}{n} \)a-vārttika-svav\(\mathop r\limits_ \circ \)tti (II)', Chizan Gakuhō 34 (1985) 1–14.

    Google Scholar 

Download references

Authors

Rights and permissions

Reprints and permissions

About this article

Cite this article

Kellner, B. Integrating Negative Knowledge into PramānMa Theory: The Development of the Drśyânupalabdhi Dharmaki¯rti's Earlier Works. Journal of Indian Philosophy 31, 121–159 (2003). https://doi.org/10.1023/A:1024675023136

Download citation

  • Issue Date:

  • DOI: https://doi.org/10.1023/A:1024675023136

Keywords

Navigation