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Genetic Research and Aboriginal and Torres Strait Islander Australians

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An Erratum to this article was published on 09 July 2014

Abstract

While human genetic research promises to deliver a range of health benefits to the population, genetic research that takes place in Indigenous communities has proven controversial. Indigenous peoples have raised concerns, including a lack of benefit to their communities, a diversion of attention and resources from non-genetic causes of health disparities and racism in health care, a reinforcement of “victim-blaming” approaches to health inequalities, and possible misuse of blood and tissue samples. Drawing on the international literature, this article reviews the ethical issues relevant to genetic research in Indigenous populations and considers how some of these have been negotiated in a genomic research project currently under way in a remote Aboriginal community. We consider how the different levels of Indigenous research governance operating in Australia impacted on the research project and discuss whether specific guidelines for the conduct of genetic research in Aboriginal and Torres Strait Islander communities are warranted.

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Notes

  1. The authors have an interest in this topic from a variety of positions: as non-Indigenous genetic health researchers working in Indigenous communities (JB, SJ), as an Indigenous researcher engaged in health research projects (GP), and as a non-Indigenous cultural anthropologist of genomics and Indigeneity (EK). Author contributions were as follows: EK led the overall research and writing of the article and drafted the article. GP advised on the major Indigenous genetic research project discussed in the article and contributed to the article. CP conducted the PubMed literature review of past genetic research projects and commented on the article. JB and SJ conducted the major Indigenous genetic research project discussed in the article and commented on the article.

  2. Search conducted using PubMed on February 29, 2012, using the following search terms: Australia* AND Aborigin* AND polymorphism (Limits = Title/abstract); Australia* AND Aborigin* AND genetic (Limits = Title/abstract); Australia* AND Aborigin* AND SNP (Limits = Title/abstract).

  3. For examples of models for Indigenous genetic research and service provision, see Foster, Bernsten, and Carter 1998; Canadian Institutes of Health Research and Institute for Aboriginal Peoples Health 2001; Dukepoo 1998; Glass and Kaufert 2002; Duster 2003.

  4. See Kowal 2012; Kowal and Anderson 2012; Kowal, Rouhani, and Anderson 2011.

  5. The terms “Indigenous Australians” and “Aboriginal and Torres Strait Islander people” are used interchangeably in this paper.

  6. One example of such an arrangement for culturally appropriate procedures for the storage of blood and other samples comes from the New Zealand cancer tissue bank, which since 2004 has offered all donors the option of having their sample disposed of with a Maori blessing or karakia (Morrin et al. 2005).

  7. Note that all the existing Australian literature that comments on Indigenous genetic research concerns population genetics. See Dodson and Williamson 1999; Dodson 2000; van Holst Pellekaan 2000; Rimmer 2007.

  8. Depending on the project, short-term benefits might include education, training, and/or employment for community members or increased access to health care. Note that it is important that benefits cannot be inducements to participate in research. For example, it is not appropriate that basic health care is offered in return for participating in research (NHMRC 2003).

  9. At this time there are only three Indigenous Australians with a Ph.D. in any branch of epidemiology and one Indigenous Australian with a Ph.D. in lab science. None is working in genetic research.

  10. Note that the NHMRC National Statement and the Values and Ethics document are designed to be used together. However, there is still a lack of specific guidance on the conduct of genetic research in Indigenous contexts, as is provided by the New Zealand and Canadian guidelines and in the academic literature cited in this article regarding Indigenous communities in the United States, Canada, New Zealand, and elsewhere.

  11. A critical question here, although one that cannot be answered, is whether the AREC would have insisted on re-consenting individual participants for each new use of the sample even if tiered consent was used by the researchers.

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Acknowledgements

Lobna Rouhani assisted with literature reviews for this article. Research on Aboriginal genetics carried out in the Blackwell laboratory is funded by the NHMRC and approved by WAAHIEC.

Details of Funding Support

EK is supported by an Australian National Health and Medical Research Council Training Fellowship for Aboriginal and Torres Strait Islander Health Research (#454813). GP is supported by an NHMRC Centre for Clinical Excellence. CP is funded by an ARC Future Fellowship (#FT0992120) and an NHRMC Project Grant (#634403). SJ is supported by NHMRC Project Grants (#APP1003817 and #634301) and a Brightspark Foundation Fellowship. JB is supported by an NHMRC Project Grant (#634301), a National Institutes of Health RO1 grant (AI076233-01), and the NIH Tropical Medicine Research Centre (#1P50AI074321-01).

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Correspondence to Emma Kowal.

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An erratum to this article is available at http://dx.doi.org/10.1007/s11673-014-9553-0.

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Kowal, E., Pearson, G., Peacock, C.S. et al. Genetic Research and Aboriginal and Torres Strait Islander Australians. Bioethical Inquiry 9, 419–432 (2012). https://doi.org/10.1007/s11673-012-9391-x

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