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Perceiving tropes

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Abstract

There are two very different ways of thinking about perception. According to the first one, perception is representational: it represents the world as being a certain way. According to the second, perception is a genuine relation between the perceiver and a token object. These two views are thought to be incompatible. My aim is to work out the least problematic version of the representational view of perception that preserves the most important considerations in favor of the relational view. According to this version of representationalism, the properties represented in perception are tropes—abstract particulars that are logically incapable of being present in two distinct individuals at the same time. I call this view ‘trope representationalism’.

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Notes

  1. It is important to emphasize that this objection fails to apply in the case of some versions of the representational view, including those versions that take perceptual content to be Russellian, gappy, singular, object-involving or singular-when-filled (see, e.g., Soteriou 2000; Tye 2007; Schellenberg 2010). See also Sect. 4.3 below.

  2. It is important that the question is about what properties we perceptually attribute to the perceived scene. This is not necessarily the same question as asking what properties we take ourselves to be perceiving.

  3. An anonymous reviewer for this journal pointed out that the trope representationalist account could deliver the same results even if the perceptual content consisted of both tropes and property-types—it is not needed that all properties represented in our perceptual experiences would be tropes, only that some are. This is true and those who are drawn to such a picture of perceptual content can adjust the account I outline here accordingly. But I will not do so here. As we shall see in Sect. 4.3, an important virtue of the trope representationalist account is that it leads to a very simple conception of perceptual content: the perceptual content is just the sum total of the perceptually attributed tropes. If there were both tropes and property-types in the perceptual content, we would need to be able to have a story about the relation between these two kinds of properties within the perceptual content and this would lead to quite a complicated account of perceptual content. Again, such account would be consistent with the general framework I am proposing here, but in order to preserve the simplicity of perceptual content in my account of trope representationalism, I do not explore this option further here.

  4. Kevin Mulligan, one of the most important proponents of the idea that the properties we perceive are tropes, argues that we should endorse the last version. We can perceive the scarletness of the table without perceiving the table as being scarlet: I may not recognize the scarlet thing as a table, after all (Mulligan et al. 1984, p. 307).

  5. Rodriguez-Pereyra is not aiming to defend the ontology of universals, but he notes that Mulligan’s argument also applies in the case of resemblance nominalism, Rodriguez-Pereyra’s own view.

  6. To put it more precisely, it is veridical in the second scenario and not fully veridical in the first. In the first scenario, there will be tropes such that the experience attributes them to the perceived object and the object in fact has them. Shape, size and color tropes are possible examples. But this experience will not be veridical when it comes to the trope of being the very same particular token object as the one I saw a moment ago.

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Acknowledgments

I am very grateful for excellent comments by two anonymous referees of this journal as well as Susanna Siegel and especially Kevin Mulligan.

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Nanay, B. Perceiving tropes. Erkenn 77, 1–14 (2012). https://doi.org/10.1007/s10670-011-9282-2

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