References
Biardeau, M. 1957. ‘Le rôle de l'exemple dans l'inférence indienne’, in: Journal Asiatique: 233–240.
van Bijlert, V. A. 1989. Epistemology and Spiritual Authority. The Development of Epistemology and Logic in the Old Nyāya and the Buddhist School of Epistemology with an Annotated Translation of Dharmakīrti's Pramānavārttika II (Pramānasiddhi) vv.1–7, Wiener Studien zur Tibetologie und Buddhismuskunde, Heft 20, Wien.
Bochenski, I. M. 1956. Formale Logik. Freiburg/München.
Brewka, G. 1991. Nonmonotonic Reasoning: Logical Foundations of Commonsense. Cambridge University Press.
Cartwright, R. 1987. Philosophical Essays. (The MIT Press). Cambridge, Massachusetts/London, England.
Chi, R. S. Y. 1969. Buddhist Formal Logic. London.
Chi, R. S. Y. 1986. ‘Dinnāga and Post-Russel Logic’, in: Matilal/Evans (eds.), Buddhist Logic and Epistemology, Dordrecht: 107–115.
Dhruva, A. B. 1930/1968. The Nyāyapraveśa, Gaekwad's Oriental Series, No. 38, Baroda.
Etherington, D. W. 1988. Reasoning with Incomplete Information, Pitman Publishing. London.
Frauwallner, E. 1958. ‘Die Erkenntnislehre des klassischen Sāmkhya-Systems, in: WZKSO 2: 84–139.
Frauwallner, E. 1959. ‘Dignāga, sein Werk und seine Entwicklung’, in: WZKSO 3: 83–164.
Frauwallner, E. 1961. ‘Landmarks in the History of Indian Logic’, in: WZKSO 5: 125–148.
Gärdenfors, P. 1988. Knowledge in Flux. Modeling the Dynamics of Epistemic States. MIT Press. Cambridge, Massachusetts. London, England.
Gillon, B. S. Love, M. L. 1980. ‘Indian Logic Revisited: Nyāyapravesá Reviewed’, in: Journal of Indian Philosophy 8: 349–384.
Ginsberg, M. (ed.) 1987. Readings in Nonmonotonic Reasoning. Morgan Kaufmann Publishers, Los Altos, California.
Gupta, S. N. 1895. ‘The Nature of Inference in Indian Logic’, in: Mind 4: 159–175.
Hayes, R. P. 1980. ‘Dinnāga's Views on Reasoning (Svārthānumāna)’, in: Journal of Indian Philosophy 8: 219–277.
Hayes, R. P. 1987. ‘On the Reinterpretation of Dharmakīrti's Svabhāvahetu’, in: Journal of Indian Philosophy 15: 319–332.
Hayes, R. P. 1988. Dignāga on the Interpretation of Signs, Dordrecht: Kluwer Academic Publishers.
Hayes, R. P. 1991. ‘Introduction to Dharmakīrti's Theory of Inference as Presented in Pramānavārttika Svopajñavrtti 1–10’, in: Journal of Indian Philosophy 19: 1–73.
Hempel, C. G. 1948. ‘The Logic of Explanation’, in Hempel, Aspects of Scientific Explanation, Baltimore: 135–175. (Teilweise abgedruckt in Klemke/Hollinger/Kline 1988: 91–116).
Hempel, C. G. 1965. Aspects of Scientific Explanation and Other Essays in the Philosophy of Science. New York: The Free Press: 245–295.
Herzberger, H. 1986. ‘Three Systems of Buddhist Logic’, in: Matilal/Evans (eds.), Buddhist Logic and Epistemology, Dordrecht: 59–75.
Ingalls, D. H. H. 1951. Materials for the Study of Navya-Nyāya Logic, Harvard Oriental Series, vol. 40, Cambridge, Massachusetts.
Iwata, T. 1991. ‘On the Classification of Three Kinds of Reason in Pramānaviniścaya III - Reduction of Reasons to Svabhāvahetu and Kāryahetu’, in: Studies in the Buddhist Epistemological Tradition. Proceedings of the Second International Dharmakīrti Conference Vienna, Wien: 85–96.
Katsura, S. 1983. ‘Dinnāga on Trairūpya’, in: Journal of Indian and Buddhist Studies 32, 1: 544–538.
Katsura, S. 1986. ‘On the Origin and Development of the Concept of Vyāpti in Indian Logic’, in: Tetsugaku 38: 1–16.
Katsura, S. 1986a. ‘On Trairūpya Formulae’, in: Buddhism and its Relation to Other Religions. Essays in Honour of Dr. Shozen Kumoi on His Seventieth Birthday: 161–172.
Katsura, S. 1986b. ‘Svabhāvapratibandha Revisited’, in: Journal of Indian and Buddhist Studies: 476–473.
Keith, A. B. 1921. Indian Logic and Atomism. An Exposition of the Nyāya and Vaiçeśika Systems, Oxford.
Kitagawa, H. 1965. Indo-koten-ronrigaku no kenkyū: Jinna (Dignāga) no taikei, Tokyo.
Klemke, E. D./Hollinger, R./Kline, D. 1988. Introductory Readings in the Philosophy of Science. Revised Edition, Prometheus Books: Buffalo, New York.
Kneale, W. & Kneale, M. 1962/1984. The Development of Logic. Clarendon Press, Oxford.
Kunst, A. 1939/40. ‘The Two-membered Syllogism’, in: Rocznik Orientalistyczny 15: 72–83.
Matilal, B. K. 1971. Epistemology, Logic and Grammar in Indian Philosophical Analysis, The Hague: Mouton.
Matilal, B. K. 1985. Logic, Language and Reality. An Introduction to Indian Philosophical Studies, Delhi: Motilal Banarsidass. (2nd ed. 1990).
Matilal, B. K. 1986. ‘Buddhist Logic and Epistemology’, in: Matilal/Evans (eds.), Buddhist Logic and Epistemology, Dordrecht: 1–30.
Matilal, B. K./Evans, R. D. (ed.) 1986. Buddhist Logic and Epistemology. Studies in the Buddhist Analysis of Inference and Language, Dordrecht: D. Reidel Publishing Company.
Matsumoto, Sh. 1981. ‘Svabhāvapratibandha’, in: Journal of Indian and Buddhist Studies 30, 1: 498–494.
Nenninger, C. 1992. Aus gutem Grund. Praśastapādas anumāna-Lehre und die drei Bedingungen des logischen Grundes. Reinbek.
Nozawa, M. 1991. ‘Inferential Marks in the Vaiśesikasūtra’, in: Sambhāsā Nagoya Studies in Indian Culture and Buddhism 12: 25–38.
Oberhammer, G. 1963. ‘Ein Beitrag zu den Vāda-Traditionen Indiens’, in: WZKSO 7: 63–103.
Oberhammer, G. 1964. ‘Der Svābhāvika-Sambandha, ein geschichtlicher Beitrag zur Nyāya-Logik’, in: WZKSO 8: 131–181.
Oberhammer, G. 1966. ‘Zur Deutung von Nyāyasūtram 1,1,5’, in: WZKSO 10: 66–72.
Oetke, C. 1989. ‘Zur Interpretation der drei Merkmale des logischen Grundes’, in: XXIII. Deutscher Orientalistentag, Ausgewählte Vortäge, Stuttgart: 391–402.
Oetke, C. 1991. ‘Svabhāvapratibandha and the Types of Reasons in Dharmakīrti's
Theory of Inference’, in: Steinkellner (ed.), Studies in the Buddhist Epistemological Tradition, Wien: 243–268.
Oetke, C. 1994a. Studies on the Doctrine of Trairūpya. Wiener Studien zur Tibetologie und Buddhismuskunde, Heft 33, Wien.
Oetke, C. 1994b. Vier Studien zum Altindischen Syllogismus. Philosophia Indica -Einsichten Ansichten, Band 2, Reinbek.
Perett, R. W. 1984. ‘The Problem of Induction in Indian Philosophy’, in: Philosophy East & West 34, 2: 161–175.
Potter, K. H. 1955. ‘Logic and Nyāya’, in: Aryan Path 26: 9ff.
Potter, K. H. 1977. ‘Logical Theory’, in: Potter (ed.), Encyclopedia of Indian Philosophies 2, Delhi: 179–208.
Randle, H. N. 1924. ‘A Note on the Indian Syllogism’, in: Mind 33: 398–414.
Randle, H. N. 1930. Indian Logic in the Early Schools. Oxford. Reprint 1976, New Delhi.
Ruben, W. 1928. Die Nyāyasūtra's, Text, Übersetzung, Erläuterungen und Glossar. Leipzig, (Kraus Reprint Ltd. Nendeln, Liechtenstein 1966).
Schayer, St. 1932. ‘Studien zur indischen Logik. I. Der indische und der aristotelische Syllogismus’, in: Bulletin International de l'Aacademie Polonaise des Sciences et des Lettres, Classe de Philologie, nr. 4–6: 98–102. Kraków. Nachdruck in Schayer 1988: 410–414.
Schayer, St. 1933. ‘Über die Methode der Nyāya-Forschung’, in: Festschrift für Moritz Winternitz: 247–257. Leipzig. Nachdruck in Schayer 1988: 422–432.
Schayer, St. 1988. O filozofowaniu Hindusów/On Philosophizing of the Hindus., ed. Marek Mejor, Warschau 1988.
Staal, J. F. 1958. ‘Means of Formalization in Indian and Western Logic’, in: Proceedings of the 23rd International Congress of Philosophy, Venice: 221–228.
Staal, J. F. 1960. ‘Formal Structure in Indian Logic’, in Synthese 12, No. 2–3: 279–286.
Staal, J. F. 1973. ‘The Concept of paksa in Indian Logic’, in: Journal of Indian Philosophy 2: 156–166.
Stcherbatsky, Th. 1962. Buddhist Logic. Vol. I, II. Reprint, New York.
Steinkellner, E. 1966. ‘Bemerkungen zu Īśvarasena's Lehre vom Grund’, in: WZKS 10: 73–85.
Steinkellner, E. 1967a. Dharmakīrti's Hetubinduh. Teil I. Tibetischer Text und rekonstruierter Sanskrit-Text. Wien.
Steinkellner, E. 1967b. Dharmakīrti's Hetubinduh. Teil II. Übersetzung und Anmerkungen. Wien.
Steinkellner, E. 1973. Dharmakīrti's Pramānaviniścayah. Zweites Kapitel: Svārthānumānam. Teil I, Tibetischer Text und Sanskrittexte. Veröffentlichungen der Kommision für Sprachen und Kulturen Südasiens, Heft 12. Wien.
Steinkellner, E. 1974. ‘On the interpretation of the svabhāvahetuh, in: WZKS 18, 117–123.
Steinkellner, E. 1979. Dharmakīrti's Pramānaviniścayah. Zweites Kapitel: Svārthānumānam. Teil II, Übersetzung und Anmerkungen. Veröffentlichungen der Kommission für Sprachen und Kulturen Südasiens, Heft 15. Wien.
Steinkellner, E. 1984. ‘Svabhāvapratibandha Again’, in: Acta Indologica 6: 457–476.
Steinkellner, E. (ed.) 1991. Studies in the Buddhist Epistemological Tradition. Proceedings of the Second International Dharmakīrti Conference Vienna, June 11–16, 1989. Wien.
Tachikawa, M. 1971. ‘A Sixth-Century Manual of Indian Logic. (A Translation of the NYĀYAPRAVEŚA)’, in: Journal of Indian Philosophy 1: 11–145.
Tillemans, T. 1984. ‘Sur le Parārthānumāna en Logique Bouddhique’, in: Asiatische Sudien/Études Asiatiques, 38.2: 73–99.
Tillemans, T. 1991. ‘More on pararthānumāna, theses and syllogisms’, in: Asiatische Studien/Études Asiatiques 45, 1: 133–148.
Tucci, G. 1929. Pre-Dinnāga, the oldest Buddhist Texts on Logic from Chinese Sources, Baroda, Gaekwad Oriental Series, no. XLIX.
Tucci, G. 1930. The Nyāyamukha of Dignāga, the oldest Buddhist Text on Logic after Chinese and Tibetan Materials, Materialien zur Kunde des Buddhismus, 15. Heft, Heidelberg.
Vidyabhusana, S. C. 1921/1971. A History of Indian Logic (Ancient, Mediaeval and Modern Schools), Calcutta/Delhi.
Wezler, A. 1969. ‘Die “dreifache” Schluβfolgerung im Nyāyasūtra 1.1.5’, in: Indo-Iranian Journal 11: 190–211.
Wezler, A. 1969a. ‘Dignāga's Kritik an der Schluβlehre des Nyāya und die Deutung von Nyāyasūta 1.1.5’, in: Zeitschrift der Deutschen Morgenländischen Gesellschaft, Supplementa I, 3: 836–842.
WZKS Wiener Zeitschrift für die Kunde Südasiens. Wien.
WZKSO Wiener Zeitschrift für die Kunde Süd- und Ostasiens. Wien.
Author information
Authors and Affiliations
Rights and permissions
About this article
Cite this article
Oetke, C. Ancient Indian logic as a theory of non-monotonic reasoning. J Indian Philos 24, 447–539 (1996). https://doi.org/10.1007/BF00200326
Issue Date:
DOI: https://doi.org/10.1007/BF00200326