Notes
Conf. IV.4.9.
See O’Donnell (2005, pp. 171–208).
I do not mean to suggest by this that Marion sees Augustine as a mystical thinker, much less approaches him as such. He follows Gilson in seeing Augustine as thinking transphilosophically and transtheologically, p. 27.
cf. Conf. XI–XIII.
Conf. III.6.11.
Conf. X.27.38.
Solil. I.1.1.
Another example of straining the text is the interpretation of nescio here, which is linked to Augustine’s not knowing where the child’s voice comes from in Conf. VIII.12.29, p. 48 n.2.
Solil. I.2.7.
Solil. II.1.1.
References
Fox, R.L. 2006. Augustine’s Soliloquies and the historian. In Studia Patristica vol. XLIII. Augustine, Other Latin Writers, ed. F. Young, M. Edwards, and P. Parvis, 173–189. Leuven: Peeters.
Marrou, H.I. 1958. Repr. 1983. St. Augustin et la fin de la culture antique. Paris: Vrin (Repr. 1983)
O’Donnell, J.J. 2005. Augustine. A New Biography. New York: Harper Collins.
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Otten, W. Jean-Luc Marion: Au lieu de soi. L’approche de Saint Augustin. Cont Philos Rev 42, 597–602 (2010). https://doi.org/10.1007/s11007-009-9117-x
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DOI: https://doi.org/10.1007/s11007-009-9117-x