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Reply to Narveson, “Reiman on Labor, Value and the Difference Principle”

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Notes

  1. Narveson asserts that “There is no rational profile of incomes that is what the difference principle prescribes, but what we gather is that Reiman—along with the rest of us I should think—would like to see that the ‘poorer’ people in society are doing pretty decently, however that is to be understood” (Narveson 2014: 74). On the difference principle and its requirement of maximizing the share of the least advantaged, see Rawls (1999: 72), inter alia.

  2. Bear in mind that this is about designing a just distribution, not about distributing goods to and among existing people.

References

  • Marx, Karl. 1967. Capital. Samuel Moore and Edward Aveling, translators. New York: International Publishers.

  • Narveson, Jan. 2014. Reiman on labor, value, and the difference principle. The Journal of Ethics 18: 47–74.

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  • Rawls, John. 1999. A theory of justice, Revised ed. Cambridge: Harvard University Press.

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  • Reiman, Jeffrey. 2012. As free and as just as possible: The theory of Marxian liberalism. London: Wiley.

    Book  Google Scholar 

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Correspondence to Jeffrey Reiman.

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Reiman, J. Reply to Narveson, “Reiman on Labor, Value and the Difference Principle”. J Ethics 18, 229–237 (2014). https://doi.org/10.1007/s10892-014-9170-5

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  • DOI: https://doi.org/10.1007/s10892-014-9170-5

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