Skip to main content
Log in

“Strong” narrativity—a response to Hutto

  • Published:
Phenomenology and the Cognitive Sciences Aims and scope Submit manuscript

Abstract

This paper responds to Dan Hutto’s paper, ‘Narrative Self-Shaping: a Modest Proposal’. Hutto there attacks the “strong” narrativism defended in my recent book, ‘Self, Value and Narrative’ and in recent work by Marya Schechtman. I rebut Hutto’s argument that non-narrative forms of evaluative self-shaping can plausibly be conceived, and defend the notion of implicit narrative against his criticisms. I conclude by briefly indicating some difficulties that arise for the “modest” form of narrativism that Hutto defends.

This is a preview of subscription content, log in via an institution to check access.

Access this article

Price excludes VAT (USA)
Tax calculation will be finalised during checkout.

Instant access to the full article PDF.

Similar content being viewed by others

Notes

  1. Indeed, though I have contrasted a complex, morally relevant feeling like jealousy with a simple sensation, one cannot, as Wittgenstein pointed out, even keep a diary about the recurrence of a simple sensation without a great deal of contextual stage setting being presupposed. (See Wittgenstein (1958) Secs 257–8) I am surprised that Hutto, who is generally very sympathetic to Wittgenstein (See, e.g. Hutto 2003), should have used an example obviously meant to recall Wittgenstein’s famous putative private diarist, while using it to make a point that seems deeply anti-Wittgensteinian in spirit.

  2. For more on this distinction, see Rudd (2012) 180–81; see also Davenport (2012) Ch 2, Sec 4.2.

  3. MacIntyre (2007) 206

  4. I don’t have to explicitly say to myself: “this tune started tum-te-tum and I expect it will go on te-te-teee!” in order to hear a note as part of a continuing melody. But that is how I do hear it—not just as this note sounding now.

References

  • Davenport, J. (2012). Narrative identity and autonomy: From Frankfurt and MacIntyre to Kierkegaard. London: Routledge.

    Google Scholar 

  • Dreyfus, H. (2013). The myth of the pervasiveness of the mental. In J. Schear (Ed.), Mind, reason and being-in-the-world: The McDowell-Dreyfus debate (pp. 15–40). London: Routledge.

    Google Scholar 

  • Hutto, D. D. (2003). Wittgenstein and the end of philosophy: Neither theory nor therapy. London: Palgrave.

    Book  Google Scholar 

  • Hutto, D. D. (2014). Narrative self-shaping: a modest proposal. Phenomenology and the Cognitive Sciences,this issue, doi:10.1007/s11097-014-9352-4.

  • MacIntyre, A. (2007). After virtue: A study in moral theory (3rd ed.). South Bend: University of Notre Dame Press.

    Google Scholar 

  • McDowell, J. (2013). The myth of the mind as detached. In J. Shear (Ed.), Mind, reason and being-in-the-world: The McDowell-Dreyfus debate (pp. 41–58). London: Routledge.

    Google Scholar 

  • Rudd, A. (2009). In defence of narrative. European Journal of Philosophy, 17(1), 59–75.

    Article  Google Scholar 

  • Rudd, A. (2012). Self, value and narrative: A Kierkegaardian account. Oxford: Oxford University Press.

    Book  Google Scholar 

  • Schechtman, M. (1996). The constitution of selves. Ithica: Cornell University Press.

    Google Scholar 

  • Wittgenstein, L. (1958). Philosophical investigations (Trans: Anscombe, G.E.M.). 2nd ed. Oxford: Blackwell.

Download references

Author information

Authors and Affiliations

Authors

Corresponding author

Correspondence to Anthony Rudd.

Rights and permissions

Reprints and permissions

About this article

Check for updates. Verify currency and authenticity via CrossMark

Cite this article

Rudd, A. “Strong” narrativity—a response to Hutto. Phenom Cogn Sci 15, 43–49 (2016). https://doi.org/10.1007/s11097-014-9357-z

Download citation

  • Published:

  • Issue Date:

  • DOI: https://doi.org/10.1007/s11097-014-9357-z

Keywords

Navigation