Notes
Unless otherwise stated, all references are to Waghid’s book that is the focus of this review.
Piotr Jaroszyński argues that “when people in the eleventh and twelfth century spoke of philosophy, they were thinking primarily of dialectics rather than metaphysics” (Jaroszyński 2011). The position of Islam referred to is similar to Christian Mediaeval theology.
For a more detailed discussion of the importance of particularity in moral and educational contexts, see Smeyers 1992.
For a thorough discussion of these and related issues see Smeyers and Lambeir 2001.
References
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Smeyers, P. Review of Yusef Waghid, Conceptions of Islamic Education: Pedagogical Framings . Stud Philos Educ 31, 91–98 (2012). https://doi.org/10.1007/s11217-011-9264-5
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DOI: https://doi.org/10.1007/s11217-011-9264-5