Skip to main content
Log in

Competing World Views: Perspectivism and Polemics in the Satya-śāsana-parīkṣā and Other Jaina Works

  • Published:
Journal of Indian Philosophy Aims and scope Submit manuscript

Abstract

Jaina authors use a pluralistic epistemological model as a tool to claim the superiority of Jainism over the other schools of Indian thought. In this article the general tendency of the Jaina’s epistemic pluralism is discussed and it is shown how the Digambara Jaina Vidyānandin tries to establish the Jainas’ pluralism on rational grounds by identifying erroneous epistemic alternatives through methodological falsification.

This is a preview of subscription content, log in via an institution to check access.

Access this article

Price excludes VAT (USA)
Tax calculation will be finalised during checkout.

Instant access to the full article PDF.

Institutional subscriptions

Similar content being viewed by others

Abbreviations and Bibliography

  1. Anya-yoga-vyavaccheda-dvātriṃśikā, Hemacandra; s. SVM.

  2. Piotr Balcerowicz: Two Siddhasenas and the authorship of the Nyāyāvatāra and the Saṃmati-tarka-prakaraṇa. JIP 29 (2001) 351–378.

    Google Scholar 

  3. Piotr Balcerowicz: The Logical Structure of the Naya Method of the Jainas. JIP 29 (2001) 379–403.

    Google Scholar 

  4. David Bradshaw: Introduction. In: Aldous Huxley, Antic Hay. London 1994.

  5. John E. Cort: “Intellectual Ahimṣā” Revisited: Jain Tolerance and Intolerance of Others. Philosophy East & West 50.3 (2000) 324–347.

  6. Siddhasenadivākareṇa viracitā Dvātriṃśad Dvātriṃśikāḥ … Vijayalāvaṇyasūriṇā racitāḥ Kiraṇāvalī-vivṛti-vibhūṣitāḥ. sampādaka: Vijayasuśīlasūriḥ. Ahmedabad 1977.

  7. K.K. Dixit: Jaina Ontology. (Lalbhai Dalpatbhai Series 31). Ahmedabad 1971.

  8. Paul Feyerabend: Farewell to reason. London/New York 1987.

  9. Wilhelm Halbfass: India and Europe: An Essay in Understanding. Albany 1988.

  10. Journal of Indian Philosophy

  11. Jñāna-pīṭha Mūrtidevī Jaina Grantha-mālā: Saṃskṛta Grantha

  12. Jaina Tarkabhāṣā of Yaśovijaya with Tātparya–saṅgraha. Ed. by Sukhlalji Sanghavi, Mahendra Kumar Shastri, Dalsukh Malvania. (Sarasvati Oriental Series 7). Ahmedabad 1938, R1993.

  13. Gottfried Wilhelm Leibniz: The monadology and other philosophical writings. Translated by Robert Latta. Oxford 1925.

  14. José Ortega y Gasset: Wahrheit und Persektive. In: Gesammelte Werke. Band 1. Zürich 1954. [Originally published in the periodical El espectador 1916 as: ‘Verdad y perspectiva.’]

  15. Alfred Schramm: Review Spinner (1974). The British Journal for the Philosophy of Science 30.1 (1979) 90–93.

  16. Nagin J. Shah: Jaina Theory of Multiple Facets of Reality and Truth (Anekāntavāda). (Bhogilal Leherchand Institute of Indology Series 13). Delhi 2000.

  17. Jayandra Soni: dravya, guṇa and paryāya in Jaina Thought. JIP 19 (1991) 75–88.

  18. Helmut Spinner: Pluralismus als Erkenntnismodell. Frankfurt am Main 1974.

  19. Vidyānandi-kṛta-Satya-śāsana-parīkṣā. sampādaka: Gokulchandra Jain. (JMJGS 30). Calcutta 1964. [Numbers in brackets refer to the critical text of Vidyānandin’s examination of the Vaiśeṣika in Trikha (forthcoming).]

  20. Syādvādamañjarī of Malliṣeṇa with the Anyayoga-Vyavaccheda Dvātriṃśikā of Hemacandra. Ed. by A.B. Dhruva. (Bombay Sanskrit and Prakrit Series 83). Bombay 1933.

  21. Akalaṇkdeva-viracitaṃ Tattvārtha-vārtikam (Rājavārtikam) hindīsārasahitam. 2 vols. sampādaka: Mahendrakumār Jain. (JMJGS 10, 20). [1953], Delhi 62001.

  22. Vidyānandisvāmi-viracitaṃ Tattvārtha-śloka-vārtikaṃ, Manoharlālnyāyaśāstriṇā sampāditaṃ saṃśodhitaṃ ca. (Saraswati Oriental Research Sanskrit Series 16). Bombay 1918, Ahmedabad R2002.

  23. Siddhasenadivākara-praṇītaṃ Saṃmati-tarka-prakaraṇam Abhayadevasūri-nirmitayā Tattva-bodha-vidhāyinyā vyākhyayā vibhuṣitam … Sukhlāl Saghavinā Becerdās Dośinā ca saṃśodhitam. Ahmedabad 1924–1931.

  24. Haribhadrasūri-viracitaḥ Ṣaḍ-darśana-samuccayaḥGuṇaratnasūri-kṛtā Tarka-rahasya-dīpikā Somatilakasūrikṛta-Laghu-vṛttiḥ-ajñāta-kartṛka-Avacūrṇi-sahitā. sampādaka: Mahendra Kumar Jain. (JMJGS 36). Vārāṇasī 1969.

  25. Himal Trikha: Perspektivismus und Kritik. Das pluralistische Erkenntnismodell der Jainas angesichts der Polemik gegen das Vaiśeṣika in Vidyānandins Satyaśāsanaparīkṣā. (Publications of the De Nobili Research Library). Vienna (forthcoming).

  26. Frank van den Bossche: Existence and Non-Existence in Haribhadra Sūri’s Anekānta-Jaya-Patākā. JIP 23 (1995) 429–468.

    Google Scholar 

  27. Kim H. Veltman: Literature on Perspective. (Sources and Literature of Perspective, Volume III). Munich (Saur Verlag, forthcoming).

  28. J.C. Wright: Rezension Shah 2000. Bulletin of the School of Oriental and African Studies 63.3 (2000) 435–437.

  29. Samantabhadra-praṇītaṃ Yukty-anuśāsanam. Vidyānandaviracitayā ṭīkayā samanvitam, Indralālaiḥ Śrīlālaiś ca sampāditaṃ saṃśodhitaṃ ca. (Māṇikacandra Digambara Jaina Granthamālā 15). Bombay 1919.

Download references

Author information

Authors and Affiliations

Authors

Corresponding author

Correspondence to Himal Trikha.

Rights and permissions

Reprints and permissions

About this article

Cite this article

Trikha, H. Competing World Views: Perspectivism and Polemics in the Satya-śāsana-parīkṣā and Other Jaina Works. J Indian Philos 40, 25–45 (2012). https://doi.org/10.1007/s10781-011-9147-7

Download citation

  • Published:

  • Issue Date:

  • DOI: https://doi.org/10.1007/s10781-011-9147-7

Keywords

Navigation