Abstract
In this paper, I argue that companies who use functional Magnetic Resonance Imaging (fMRI) scans for lie detection encounter the same basic ethical stumbling blocks as commercial companies that market traditional polygraphs. Markets in traditional voluntary polygraphs are common and fail to elicit much uproar among ethicists. Thus, for consistency, if markets in polygraphs are ethically unproblematic, markets using fMRIs for lie detection are equally as acceptable. Furthermore, while I acknowledge two substantial differences between the ethical concerns involving polygraphs and fMRI lie detection, I argue that these concerns can be overcome and do not lead to the conclusion that markets in fMRI lie detection are ethically dubious. It is my conclusion that voluntary markets in fMRI lie detection can be justified by consumer autonomy and should be allowed to persist.
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Notes
Although we often believe we are (see Ekman and O’Sullivan 1991).
I found seven outlets for commercial polygraphs in the Columbus, Ohio area.
From the Greek words poly and grapho.
The frequency that humans lie is rather disturbing. Some studies have concluded that humans lie in roughly 1/3 of all social interactions (DePaulo et al. 1996).
In the 1981 California case of People v. Berry it states “Among the factors that can adversely affect the reliability of the polygraph test are the emotional upset of the subject, fatigue, drunkenness, drugs, bad physical or emotional condition, high blood pressure, hardening of the arteries, obesity, feeble-mindedness, amnesia, a psychotic condition, being a pathologic liar, lack of fear or concern at being caught in a lie, surreptitious nervous stimulation, use of antidepressants, hypnosis and extraneous noise or abnormal temperature” (People v. Berry, 173 Cal. Rpr. 137, 143 (Cal Ct. App 1981)).
An example is an examiner noticing an elevated heart rate in a subject.
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White, A.E. The Lie of fMRI: An Examination of the Ethics of a Market in Lie Detection Using Functional Magnetic Resonance Imaging. HEC Forum 22, 253–266 (2010). https://doi.org/10.1007/s10730-010-9141-6
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DOI: https://doi.org/10.1007/s10730-010-9141-6