Skip to main content
Log in

Semantic criticism: The “westernization” of the concepts in ancient Chinese philosophy—A discussion of Yan Fu’s theory of Qi

  • Research Article
  • Published:
Frontiers of Philosophy in China

Abstract

Every philosophical mode has a unique conceptual system. “Qi” has consistently been a fundamental part of ancient Chinese philosophy, and its significance is obvious. Guided by the idea of “re-evaluating all values,” Yan Fu, who was deeply influenced by Western philosophy and logic, used “reverse analogical interpretation” to present a new explanation of the traditional Chinese concept of qi. Qi thus evolved into basic physical particles. Yan’s philosophical effort has great significance: The logical ambiguity that had haunted qi was overcome. However, qi gradually evolved into a particular existence as it was “Westernized.” It completely lost its internal “flavor” as indigenous Chinese philosophy. Its previous philosophical abstraction and universality diminished and at the same time it was not “Westernized” into the “pure concept” of Hegel’s philosophy.”

This is a preview of subscription content, log in via an institution to check access.

Access this article

Price excludes VAT (USA)
Tax calculation will be finalised during checkout.

Instant access to the full article PDF.

Similar content being viewed by others

References

  • Cai Yuanpei (1985). “Wushinian Lai Zhongguo zhi Zhexue” 五十年来中国之哲学 (“Philosophy in China over the Past 50 Years”). In: Gao Shuping ed. Cai Yuanpei Zhexue Lunzhu 蔡元培哲学论著 (Cai Yuanpei’s Philosophical Works). Shijiazhuang: Hebei Renmin Chubanshe

    Google Scholar 

  • Feng Youlan (1996). Xin Yuan Dao 新原道 (New Research of the Dao). In: Zhongguo Xiandai Xueshu Jingdian—Feng Youlan Juan 中国现代学术经典·冯友兰卷 (Classical Modern Academic Works of China—Volumes of Feng Youlan). Shijiazhuang: Hebei Jiaoyu Chubanshe

    Google Scholar 

  • Gadamer, H. G. (2008). Truths and Methods, quoted from Tanya Clement, Sara Steger, etc. eds. How Not to Read a Million Books. Retrieved May 28, 2009, from http://www3.isrl.illinois.edu/~unsworth/hownot2read.html

  • Guo Zhanbo (1997). Jin Wushinian Zhongguo Sixiangshi 近五十年中国思想史 (The Intellectual History of China over the past 50 Years). Ji’nan: Shandong Renmin Chubanshe

    Google Scholar 

  • Hegel, G. W. F. (2009). Lectures on the History of Philosophy, trans. by R. F. Brown and J. M. Stewart. Oxford: Clarendon Press; New York: Oxford University Press

    Google Scholar 

  • Jevons, W. S. (1981). Primer of Logic, trans. by Yan Fu. Beijing: Shangwu Yinshuguan

    Google Scholar 

  • Li Jingde (1994). Zhuzi Yulei 朱子语类 (Analects of Zhu Xi), Vol. 98. Beijing: Zhonghua Shuju

    Google Scholar 

  • Li Zehou (1979). Zhongguo Jindai Sixiangshi Lun 中国近代思想史论 (Comments on the Intellectual History of Early Modern China). Beijing: Renmin Chubanshe

    Google Scholar 

  • Liang Qichao (2005). Qingdai Xueshu Gailun 清代学术概论 (Generalities of Learning of the Qing Dynasty). Shanghai: Shanghai Guji Chubanshe

    Google Scholar 

  • Liu Baonan (1986). Zhuzi Jicheng 诸子集成 (Collected Works of Chinese Thinkers). Shanghai: Shanghai Shudian

    Google Scholar 

  • Niu Yangshan, and Sun Hongni (1990). Yan Fu Yanjiu Ziliao 严复研究资料 (Materials for the Research of Yan Fu). Fuzhou: Haixia Wenyi Chubanshe

    Google Scholar 

  • Plato (2009). Plato’s Meno, trans. by Benjamin Jowett. Rockville, Maryland: Serenity Publisher, LLC

    Google Scholar 

  • Russell, B. (1946). History of Western Philosophy. London: Geoge Allen & Unwin Ltd.

    Google Scholar 

  • Schwartz, B. N. (1972). Reflections on the May Fourth Movement: A Symposium. Cambridge, Mass.: Harvard University Press

    Google Scholar 

  • Tan Sitong (1998). “Renxue” 仁学 (“Learning of Benevolence”). In: Tan Sitong Quanji 谭嗣同全集 (Complete Collections of Tan Sitong’s Works). Beijing: Zhonghua Shuju

    Google Scholar 

  • Wang Chong (1979). Lunheng Zhushi 论衡注释 (Annotations on Comment and Judgment). Beijing: Zhonghua Shuju

    Google Scholar 

  • Wang Quchang (1936). Yan Jidao Nianpu 严几道年谱 (Chronicle of Yan Fu’s Life). Beijing: Shangwu Yinshuguan

    Google Scholar 

  • Yan Fu (1986). Yan Fu Ji 严复集 (Collected Works of Yan Fu). Beijing: Zhonghua Shuju

    Google Scholar 

  • Zhang Zai (1978). Zhengmeng 正蒙 (The Remedying of Obscuration). In: Zhang Zai Ji 张载集 (Collected Works of Zhang Zai). Beijing: Zhonghua Shuju

    Google Scholar 

Download references

Author information

Authors and Affiliations

Authors

Corresponding author

Correspondence to Zhenyu Zeng.

About this article

Cite this article

Zeng, Z. Semantic criticism: The “westernization” of the concepts in ancient Chinese philosophy—A discussion of Yan Fu’s theory of Qi . Front. Philos. China 6, 100–113 (2011). https://doi.org/10.1007/s11466-011-0127-5

Download citation

  • Received:

  • Published:

  • Issue Date:

  • DOI: https://doi.org/10.1007/s11466-011-0127-5

Keywords

Navigation